The ladies in our church are going on a women’s retreat in a couple of weeks and the theme of their study will include the abundant life found only in Christ and the idea of true worship. And, as would happen, just today I discovered a blog post by Jeff Kinley that addressed some of the issues I have personally struggled with when it comes to true worship (as compared to the lame stuff we call worship today).
I pray this will be a blessing to you as you prepare this Sunday morning to worship our Sovereign God.
Read ‘Em and Weep
The following are 10 reasons many of us rarely experience true worship. See if you can relate to a few of these.
1. While most Christians struggle with the challenges of life, many live defeated lives, never achieving the “more than conquerors” victory that Scripture claims is the normal experience of those who have been redeemed.
2. Many professing Christians simply stop growing after an initial burst of interest and enthusiasm. Bibles gather dust and heart-fires start burning out. As a result, the process of sanctification (becoming like Jesus) is often short-circuited, fueled by sin, Satan or self. These people end up as spiritual children living in adult bodies. Churches are FULL of these folks.
3. Many have never taken the time to really understand salvation— studying what actually took place at the cross, contemplating their dark, sinful condition and future outside of Christ, and learning to regularly bath in the infinitely deep ocean of God’s grace and love. Understanding how and why God saved you is the key to contentment and joy in life.
4. Most Christians have little clue about how great their Lord is. I mean, how could they? They rarely, if ever, crack open the only Book God wrote to reveal Himself to them. Ignorance of the mind-blowing truths in Scripture concerning who God is and how amazing His attributes are is a guaranteed one-way ticket to Bland Land. Bank on this: true theology and doctrine is never, ever boring. Rather, it infuses our hearts with awe and wonder, inspiring pure, explosive heart-worship.
5. Face it. We like comfort and often choose the path of least resistance when it comes to our faith. Living for Jesus is hard, and few American believers have the lungs for the long, uphill race. So we rest comfortably by the wayside, occasionally admiring those “Super Christians” who run by on their way to maturity.
6. We refuse to exercise faith in the daily challenges of life, and almost never branch out and trust God for something truly supernatural, especially if it could cost us a bundle. We treat sacrifice and suffering like tax season— with a sense of dread and avoidance. Fear rules many of our life decisions, not faith. Safety and security becomes our style, influencing everything from friends to finances. And that makes Heaven yawn… and grieve.
7. We love the idea that God is loving and compassionate, but fail to grow past those sentimental attributes. Godly discernment, on the other hand, may lead us to actions that others may interpret as unloving. So we continue enabling people in their immaturity and sin— and do it all in the name of love. But in reality, hidden behind this “love” is simply a weak and impotent heart. Boring.
8. We ignore the direct application of God’s Infinitely-Wise Word where it really matters— on the job, at home, in our marriage and in our parenting. And we wonder why we’re so screwed up. We trust in ourselves because having faith seems to be complicated and intangible. We settle for “what works”— expediency, pragmatism and peace. And when we do look for advice and counsel, it’s usually from someone just as messed up as we are. Logical?
9. The average American Christian checks into church 2x a month, way too little for it to ever have any real, life-changing impact on their lives. Like working out 2x a month, there is never any real progress or growth. Truthfully, there’s always a “good reason” to prioritize something else over gathering with your spiritual family – sleep, work, friends, fun, movies, sports on TV, etc.
10. Honestly, we want a God who entertains and serves us. We prefer that He act like we want Him to and at the time of our choosing. And when He fails to deliver or meet our expectations, we lose interest and become bored with His “ways”.
Do any of these resonate with you? They do with me. Ask our Lord to give you His “living water” and teach you to be the kind of worshipper He seeks. And remember these wonderful words of Jesus to the Samaritan women He encountered at the well:
“But the hour is coming, and now is, when (who) the true worshipers will worship the Father (how) in spirit and truth; (why) for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must (what) worship in spirit and truth” – John 4:23-24.
Strive to become the worshiper the Father actively seeks to worship Him. Because that, my dear friend, is the abundant life in Christ (John 10:10). And begin that faith journey with Him today.
You can find more about Jeff and his writings on his blog. You can also read the rest of Jeff’s post here. And rest assured, Jeff is one of the “good guys”.
In Exodus 30 the Lord gives Moses, in great detail, instructions about how to make the holy anointing oil (Ex. 30:22-33) and the incense (Ex. 30:34-38) to be used in temple worship. And He gives specific commands about each. For the anointing oil He said:
Exodus 30:25-30 – “And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil. With it you shall anoint the tabernacle of meeting and the ark of the Testimony; the table and all its utensils, the lampstand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base. You shall consecrate them, that they may be most holy; whatever touches them must be holy. And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.”
God then tells His people the importance of what He has just commanded them to do.
Exodus 30:31 – “And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations.’ “
But there’s a warning. What has been deemed holy by the Lord is not to be used for personal pleasure or gain. Man is not to benefit from what is reserved for God alone. He said, “This shall be a holy anointing oil to Me (not to you) throughout your generations” (Ex. 30:31).
The Lord knew then, as He knows now, how easily we can turn worship into something we like and forget about the One it’s designed to honor. We play the worship music we enjoy, preach the sermons that make us feel good, and anoint anything we feel like anointing. Our times together to worship the Lord often digress into something that makes us feel better about who we are and not about Who we belong to.
Listen to the warning God gives about making a profit from what belongs only to Him.
Exodus 30:32-33 – “It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.”
You are not to pour My oil out on whom you desire nor make some for yourself using the recipe I have given you. This is for Me and Me alone. “It is holy, and it shall be holy to you” (Ex. 30:32).
God gave the same command and warnings about the incense. After detailing the specific combination of spices He desired, God then tells His children exactly where to place the incense and why.
Exodus 30:36 – “And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you.”
This incense is to be placed where God has chosen to meet with His people— a most holy place. And “it shall be most holy to you.” It is not to be used in your home, sold on Amazon, or used in any other way God has not specifically prescribed. Why? Because its purpose is to prepare a place for God to meet with man— a most holy place. And not to make your car smell better.
Again, there’s a warning.
Exodus 30:37-38 – “But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the LORD. Whoever makes any like it, to smell it, he shall be cut off from his people.”
You are not to make any incense for yourself for any reason. Why? Because “it shall be to you holy for the Lord.” It’s not for you, just for Him. And what happens if we choose to ignore His warnings and commands and personally profit from what belongs for Him alone? He says the person who does this “shall be cut off from his people.” They will no longer be covered under His covenant. They shall be as a foreigner, an outcast to Him.
Cut Off From His People
Take a few minutes this Sunday and watch a couple of church services online. Especially from a mega church. How much of what you see is designed to glorify and worship the Lord? And how much is planned to make the congregation feel comfortable and want to come back next Sunday?
Then go look at your own service this Sunday. How much of what is done is for the benefit of you, or for the adoration of the Lord? Is the “special music” for your enjoyment, or for His? And speaking of music, do you even know what kind of music the Lord enjoys? Is it traditional? Contemporary? Psalms only? With or without instruments? Does He enjoy loud guitars and a light show? Or is that just for us?
And the message? Does it lift up Him and His glory and attributes? Or is it more about you and your problems and how the Lord can “get you through to the other side?” Are you encouraged to verbally proclaim the beauty and majesty of the Lord or to turn to your neighbor and say, “You look good today?”
What kind of worship truly worships the Lord? What type of service would He design if we ever took the time to ask Him?
These are some questions I hope you’ll think about before you head out next Sunday for church. Because it’s supposed to be all about Him, and not about us.
Something to think about, isn’t it?
We Have Met the Enemy and He is Us
For certain men have crept in unnoticed, who long ago were marked out for this condemnation,
ungodly men, who turn the grace of our God into lewdness and deny the
only Lord God and our Lord Jesus Christ.
Churchill once said, borrowing from an old African proverb, “When there is no enemy within, the enemies outside cannot hurt you.” While there is much truth to that proverb, the opposite is also true. “When the enemy is within, the enemies outside can hurt you.” And they can hurt you bad. Often permanently.
This was the situation Jude was warning the church about in his letter, and the same situation we find ourselves today. The enemy has breached our walls and is now inside the camp. What are we to do?
Who Are These Certain Men?
Jude, after calling believers to “contend earnestly for the faith which was once for all delivered to the saints” (Jude 1:3), begins to tell us why it’s so imperative to defend our faith. He says, “For certain men have crept in unnoticed” (Jude 1:4).
There are several words that need further scrutiny.
The first of these is certain. The Greek word is tis and means “a certain one, some person whom one cannot or does not wish to name.”2 In other words, “It’s one of those guys. You know who they are. I don’t even need to call them by name.”
These certain men have crept (pareisdúō) into the church unnoticed, or by stealth. The word means to “enter in craftily, under cover of darkness, like a thief.”3 They, like a terrorist sleeper cell, blend in with the others waiting for a time to attack from the inside, from the unprotected underbelly of the church. They are most sinister.
But who are these guys?
Jude describes them as those “who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ” (Jude 1:4). But we’ll look more into this at a later time.
They are, in effect, pastors void of holiness.
Businessmen, masquerading as pastors, who see the church as their next current startup.
They’re entrepreneurs, building their own product, brand, and empire within the church.
Jesus called them “false prophets”— ravenous wolves in sheep’s clothing (Matt. 7:15).
And we don’t seem to care they’re among us, spreading like kudzu.
Bread and Games
We’ve allowed them to take root in the hallowed halls of the church. We’ve let our guard down, chosen not to make waves, and go along with what feels good for a moment. We’ve sat idly by and watched our church become a business where we offer a Sunday product of cotton candy to satisfy the sweet cravings of the carnal and uncommitted. We’ve continually judged our success by how many tickets we sell to our Sunday matinee or how large is the crowd. And we have no problem changing our preaching to make people feel good in their sin and apathy. For us, bigger always means better. But that’s not necessarily true in the kingdom of God.
It’s just like it was in Rome. “Bread and games to satisfy the masses.”
How did they get in unnoticed? Where were the watchmen on the wall?4
Pastors, over the years, sought after success defined by the likes of Rick Warren or Bill Hybels, and now Andy Stanley. They became more concerned with their personal brand than with the gospel of Christ.
And the church bought into this “Bigger Means Better” mantra. “If it works on Wall Street,” we reasoned, “it should work in the church.” We hired, not Spirit-filled pastors and Bible teachers to reveal to us the deeper things of God, but Madison Avenue marketing gurus and visionaries, all promising to take our church to the next level.
But the pastor’s job is not to be a visionary. That’s Jesus’ job. The pastor is to simply implement the vision of the Lord, our Master, as a faithful slave, or doúlos to Him.5 Even if Andy Stanley says going to a small church is “stinking selfish.”6
Now, it seems, we need multiple campuses all watching our hip, relevant, popular pastor live-streamed on video. And we call that community or family? Far from it.
The Need for Watchmen
Remember, the men who’ve entered the church unnoticed, under the cloak of darkness, are defined by Jude as evil men, ungodly men, who long ago were marked out for commendation (Jude 1:4). These are lost, unregenerate men, traitors to the faith, hidden sleeper cells, that have found a home in the church— much like the birds of the air found a home in the branches of the mustard tree (Matt. 13:32).
What are we to do?
Now it gets personal.
We need watchmen on the walls of the church. We need those who will strive to keep the body of Christ as a “glorious church, not having spot or wrinkle” and contend earnestly to keep her “holy and without blemish” (Eph. 5:27).
In practical terms, here are a few examples of what you can do.
If your pastor shows R-rated movie clips to illustrate a biblical principal or uses coarse language to seem relevant to the world, you must confront that carnality. But you must do so with respect for his position as pastor, even if the man is disqualified (Rom. 13:1). If nothing changes, remove yourself and your family from that gathering and let the Lord direct you to another church.
If the gospel and true biblical preaching is replaced with a sweet tasting, feel good message, have a frank discussion with your pastor and, if nothing changes, remove you and your family from that church. Don’t worry about where you will go. The Lord will direct you to a place where you can grow in your faith and understanding of the Scriptures.
And if you church approves of homosexuality, or any sin that is now culturally acceptable, it’s time to find a new church. Now. Immediately. Post haste.
Remember this important warning:
1 Corinthians 15:33 – Do not be deceived: “Evil company corrupts good habits.”
Or, to put it another way, “Bad company corrupts good character” (NIV).
Don’t let yourself be corrupted by certain men (and you know who they are) who have crept into your church unnoticed, or under the cloak of darkness. Even if these men may be pastors or elders. Point them out. Contend earnestly for the faith. Do all you can with respect and honor. And if nothing changes:
1. The title comes from a quote from the syndicated Pogo comic strip that was created by Walt Kelly (1913-
1973). The strip ran from October 4, 1948, until July 20, 1975.
2. Zodhiates, S. (2000). The complete word study dictionary: New Testament (pp. 1385-1386). Chattanooga,
3. Ibid., 1117.
4. See Ezekiel 33.
5. Zodhiates, p. 483.
7. Spanish for “Goodbye, friends.”
Today, I’ve been thinking about getting older.
Sometimes, when we get older, we think it’s our time to slow down. “After all,” we reason, “I’ve done my part. I’ve worked hard and paid my bills and raised my kids. I’ve done more than my fair share. Now it’s time for someone else to carry the torch and lead. I’m just going to kick back, relax, retire, and die.”
But that’s not the example we see from Scripture.
In AD 60, Paul was imprisoned in Rome. He was treated well and allowed to stay in his own house at his own expense, for two full years “preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him” (Acts 28:31). It was during this time he wrote his prison epistles: Ephesians, Philippians, Colossians, and Philemon.
Paul was in his mid-sixties. About retirement age.
Paul was imprisoned a second and final time during the summer of AD 66. The cause of his arrest may be found in a statement Paul made in his final letter to Timothy: “Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words” (2 Tim. 4:14-15).
This time, Paul was not allowed to remain under house arrest, but was thrown among the most vile of prisoners in the Mamertine prison or another such dark and horrid place. This prison was more like a dungeon, or a pit that could only be reached by a ladder or rope let through a hole in the floor above. There was little ventilation and sanitation was non-existent. If the idea was to reduce men to mere animals before they faced trial and execution, then the Romans did their job quite well.
It was in this desperate condition, accompanied only by Luke (2 Tim. 4:11), that Paul penned his last letter to Timothy. Paul was now in his late sixties, well past retirement age.
Paul’s Final Words
Paul begins what would be his farewell address to his beloved son in the faith, Timothy. In these final words, Paul urges Timothy to be bold in the face of opposition, knowing his own time was short.
2 Timothy 4:1-5 – I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. (why) For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.
Paul then turns to more personal matters. He reflects on his present situation, his past ministry, and the future glory he will share with Christ.
2 Timothy 4:6-8 – For I am (present) already being poured out as a drink offering, and the time of my departure is at hand. I have (past) fought the good fight, I have finished the race, I have kept the faith. Finally, there is (future) laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.
And then amazingly, in the midst of his deplorable conditions, Paul encourages Timothy to come to him, to the Mamertine prison, to help him continue in ministry.
2 Timothy 4:9 – Be diligent to come to me quickly.
Why would Paul ask that of Timothy? What possible ministry could Paul be undertaking? The Scriptures don’t say. But we can see that Paul clearly understands his time is not over and there’s still more work to be done. He knows there’s no retirement plan in the Kingdom of God. Paul’s not ready, like many of us, to kick back, relax, retire and spend the rest of his days cruising the Caribbean or watching reruns of the Andy Griffith Show. Even in the midst of unspeakable filth, in the throes of pain and suffering, Paul realized there was still ministry to perform for his Lord.
2 Timothy 4:10 – For Demas has forsaken me, having loved this present world, and has departed for Thessalonica— Crescens for Galatia, Titus for Dalmatia.
The sad news is that Demas has forsaken Paul and abandoned him and the faith. In doing so, Demas will forever be remembered as one who did not finish well and inevitably suffered the certain fate that awaits all who reject the One who came to save them. The good news is that Paul, even in prison, seems to be directing missionary endeavors to support and encourage the churches in Asia minor. Paul is saying that “Creschen has departed (or, has been sent or dispatched) to Galatia and Titus (has been sent or dispatched) to Dalmatia” (2 Tim. 4:10). Paul later says he sent, or dispatched, Tychicus to Ephesus (2 Tim. 4:12).
Think about it. In the middle of Paul’s prison cell he is still ministering to others. Paul’s physical circumstances may have changed for the worse, but not his calling nor his faithfulness to that calling. Paul, in prison and approaching seventy, facing trial and death, in unspeakable filth, continues ministering to others. He remains faithful even when he has every reason not to.
We then have the verse that communicates more to me about the heart of Paul than any other in this passage. Here Paul asks Timothy to bring Mark with him when he comes. That’s the same Mark, by the way, that deserted Paul early in their first missionary journey (Acts 13:13). And it was the same Mark that caused Paul and Barnabas to exchange such sharp words with each other that they split as a team and headed in different directions (Acts 15:36-39).
2 Timothy 4:11 – Only Luke is with me. Get Mark and bring him with you, for he is useful (profitable, to furnish what is needed), to me for ministry (serving others, showing benevolence).
Note, Paul did not say Mark would be useful to him to meet his own personal needs, which must have been great. Nor did he say Mark would be useful to take care of Paul, or lessen his burdens, or comfort him while he suffered and languished in the Mamertine prison. No, Paul said Mark would be useful, or would furnish what was needed or lacking, in the lives of those Paul himself was ministering to— his fellow cell mates and possibly a guard or two. It was always for Paul, even in this late hour, about his love for Christ manifested by his ministry to others.
2 Timothy 4:13 – Bring the cloak that I left with Carpus at Troas when you come— and the books, especially the parchments.
The cloak I understand. After all, it was probably quite cold in the prison, especially for a man of Paul’s age. But why the parchments? What did Paul need with them? They were for teaching, for his trial preparation, for the opportunity he saw to present Christ to those who would render judgment against him and decide his fate. He remembered what Jesus said about him, spoken to Ananias so many years ago, “he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15). And even in the midst of prison, at his final curtain call, Paul saw one more opportunity to fulfill his calling and faithfully serve his Lord.
At the age when most of us are tired and want to quit, satisfied and content with the memories of yesteryear, Paul urges forward. As long as there’s breath in his lungs, he will continue to proclaim the glories of Christ to anyone, anywhere, in any situation, no matter the costs. For Paul, his best days are from this day forward, no matter how dire this day seems. Even if this day begins chained to a wall, standing in human excrement, facing certain death, in the bowels of a Roman prison.
Convicting, isn’t it? Especially when you realize how we view aging and retirement today.
It’s my prayer that I will be more like Paul as the day of my departure approaches (2 Tim. 4:6). And I also pray I will not mimic most Christians I’ve seen in church, who have worked tirelessly for their retirement and, when it comes, when they now have all the time in the world to serve the Lord they claim to love, instead choose to spend that precious time for themselves, and not for Him or for others.
That’s not the New Testament model. Pray it doesn’t become the norm for each of us.
For the last couple of months I have been preaching about the Holy Spirit and His gifts, focusing on John 14 and 1 Corinthians 12-14, but specifically on 1 Corinthians 12:4-11. We have asked the Lord to show us what these gifts mean, are they all still operating in the church and, if so, what does that look like today? That’s right, we’ve dealt with all the controversial topics that tend to divide the body of Christ: second filling, baptism of the Spirit, Cessationism vs. Continuationism, the five-fold ministry, tongues and the interpretation of tongues, the role of apostles and prophets, if any, today, what is a word of knowledge and word of wisdom, and all the other crazy, scary stuff. It’s been quite an eye opening experience to see, not what I was taught in Seminary or grew up believing in a Southern Baptist church, but what the Scriptures actually teach regarding the role of the Holy Spirit in our lives and in His church back then, as well as today.
Naturally, in the course of this study on the Holy Spirit, we moved to the Acts to see how this was played out in the early church in real time. Last Sunday we preached about Peter’s sermon (Acts 2:14-39) and the amazing results of a 297 word message, excluding Scriptures, that was empowered by the very Spirit they received a few verses earlier (Acts 2:1-4). The Promise of the Father was given (Acts 1:4), and 3,000 people joined the 120 in faith in the risen Lord Jesus.
What an amazing day that must have been.
But now what? How do these 3,000 new believers, many from areas outside of Jerusalem (Acts 2:5-11), grow in their new faith? What are they to do? Where do they go? How do they learn? There would be so many questions each of them had. Where would they go to find the answers?
If they returned back home to Egypt or Rome, for example (Acts 2:10), who would disciple them? Who would teach them truth from error? They would be the only ones in their country that had received salvation as evidenced by the giving of the Holy Spirit (Eph. 1:13-14). No one carried the light of Christ to their families and friends but them. No one was to speak into the darkness but them. They were alone. Uncertain. Literally babes in the midst of Jewish wolves. By returning home they were, in effect, being sent out as missionaries to tell others about the new life found in Christ— the Christ whom they knew nothing about other than what Peter had preached, and what they were just now discovering for themselves.
It was a recipe for colossal failure. Much like sending an eight year old to convince an atheist University professor of the validity of the New Testament text. They were vastly outgunned and woefully inexperienced in the things of Christ. They needed a time to grow, to mature, to understand what just happened to them. They needed time to come to grips with their faith in the Lord Jesus, and what that faith meant from that moment forward.
A New Home
So, most likely, many of them stayed. Where else were they to go to hear about the “wonderful works of God” (Acts 2:11).
Once, after Jesus proclaimed His unpopular, politically incorrect truth about the kingdom of God that offended the half-committed, many of His followers “went back and walked with Him no more” (John 6:65). Jesus had been telling them about the all-consuming relationship they were to have with Him. This new life they had experienced, this born-again reality was not like going to the synagogue once a week to dance around their Jewish maypole, feel good for a moment or two, faithfully perform their religious duty, and then go back to life as usual.
This was different.
Religion tries to make us feel good about ourselves by following some man-made ritual that, at least on the outside, makes us look better than we were before— especially when we compare ourselves with ourselves or with others who are struggling like us.
But this was different. Completely different.
What Jesus came to bring was a totally new life. The old man, our old life, is not rehabilitated or made better, or less offensive, by Christ’s sacrifice. He is put to death. Dead and buried. Just like Christ. Jesus sees nothing in us worth bringing into the new life He’s purchased for us (Isa. 64:4). Nothing. So all of the old man, the pride, fear, lusts, wants, desires, religion, rights, needs, literally everything— dies. Everything gets buried. Everything rots. And the new man, what Paul later called the “new creation” in Christ, is born again (2 Cor. 5:17). Born anew. Born from above. Resurrected to a new life (Rom. 6:4), created in the image, or likeness of God (Eph. 4:24), and secured by the indwelling presence of God Himself— in the person of the Holy Spirit (Eph. 1:13-14).
This was a message the religious crowd in Jesus’ day, and in our day, finds offensive. So they left Him to find another guru that was willing to teach what they wanted to hear, about how to have Your Best Life Now!
Look at the question of Jesus and the answer of Peter.
John 6:66-69 – From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God.”
Exactly. “Lord, to whom shall we go? You have the words of eternal life” (John 6:68).
This was the same sentiment those who came to faith at Peter’s sermon most likely had. Why go back home? Back to what? People who don’t know what I now know, which is next to nothing. Everything has now changed. I’m a new man. I see things differently. And I now have needs I didn’t even know existed before.
“Lord, I need to grow in my faith. I need to understand more of You who re-created me into something new. I need to know what Your will for me is now. Where am I to go? What am I to do? I need to learn how to hear Your voice and recognize when You speak. I need to be taught how to pray? I want my faith to grow. I want to understand the gifts the Spirit has given me to exercise for You. Lord, I need to spend time in Your presence and at Your feet. There’s so much I don’t know. So much that seems confusing to me. Lord, if I may, these other believers are now my family. And this, Your church, is now my home.”
And so they stayed.
They Continued Steadfast
Notice what happened next.
Acts 2:42 – And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
But there is so much more here than we read on the surface.
Do you want to know how these new believers spent the rest of their lives? Do you want to find out what made them the kind of people that turned the world upside down in the span of a few years (Acts 17:6)? Do you think we, as the church, can learn anything from the life they forged for us with the Spirit?
I do. But that’s something we’ll have to wait until tomorrow to discover together.