Welcome to Leaving LaodiceaThe Survival Manual for the Coming Underground Church
As we have shared previously, the ability to maintain the Higher Christian Life is found the same way it was originally obtained: by faith. We have come to understand that, in the same way the confession of our sins leads to instant forgiveness, it also leads, according to 1 John 1:9, to our instant and immediate cleansing “from all unrighteousness.” And for this promise to become a living reality in you, it must be believed by faith. Unfortunately, many believe this truth only until they wake up the next morning feeling something less than they did the night before. Then, they surrendered their life to the Lord, confessed their sins, received forgiveness and spiritual renewal, and in the early morning hours of the next day, all of that seems like a distant memory. In effect, they are saying to God, “Hey, I know You’re powerful and able to do what You promised, but I’m not sure You’re willing. I mean, I know You can, I just don’t think You will. At least not for me.”
And this is where the war with doubt is lost. We impune the character of God by viewing Him as someone who is miserly with what He has promised to give His children abundantly. Or maybe He shows favoritism, like an abusive, narcissistic father, who loves some of His children more than others. But why would we assume such hurtful things about our Lord?
When our emotional feelings begin to fade, and often they will, we are torn between believing what He promises in His Word or what we are feeling at the moment. Which one is true? What happens when my faith falters and I now believe what I see and feel and touch, and not what I know to be true? When the peace, the serenity, the assurance God has accepted my offer of myself to Him (Rom. 12:1) begins to fade, what am I to do? Was it supposed to be permanent? Or was it designed to be fleeting, like the early morning dew? Is there something I did or didn’t do to make it fade away? Is this what the Higher Christian Life is really like, up and down, forward and backward, close to Him one day and distant cousins the next? Is that all there is to the abundant life He promised? Or is there something I’m missing?
Rest assured, the experience of the Higher Christian Life can be permanent. It should be permanent. It is expected and designed to be permanent. But often we are clueless as to how to maintain our intimacy, passion, and fervency with Him. So let’s look briefly (we will develop these in greater detail over the next few days), at three simple truths that are vital in helping you experience the permanent, residing joy of learning how to abide in Him (John 15:4) as we maintain the Higher Christian Life.
Yesterday we talked about the importance of self-control in your personal life in order to maintain intimacy with the Lord and experience the Higher Christian Life. We also looked into the testimony of Paul (1 Cor. 9:24-27) regarding his commitment to a life of self-discipline in order to make sure, when all is said and done, he would not be “disqualified” or unapproved, unworthy, worthless, rejected, or deemed a castaway by the Lord. After all, the most important thing in Paul’s life was not the temporal pleasures of sin, but the ecstatic joy of knowing the Lord Jesus Christ through the Person of the Holy Spirit. And Paul, like most of us, recognized he was his worst enemy when it came to grieving the Holy Spirit by living, even for a moment, in the flesh.
It seems Paul had a keen understanding of the power of sin in his life. And also was firmly convinced that the flesh cannot win a war against itself. You cannot defeat sin by keeping the Law in the flesh, no matter how committed you are or how hard you try. The cards are stacked against you. The fix is in. Greater is your flesh than your good intentions or self-determination.
In Romans, he puts his struggle with his flesh and the Law of God this way:
For we know that the law is spiritual (or according to the mind and will of the Spirit), but I am carnal (of the flesh, governed by human nature and not the Holy Spirit), sold under (in bondage to) sin. For what I am doing (by choice), I do not understand. For what I will (desire, intend, purpose) to do (to serve God, to experience intimacy with the Spirit, etc.), that I do not practice (repeatedly, continually, habitually); but what I hate (to grieve the Holy Spirit by sin, etc.), that I do. If, then, I do what I will (desire, intend, purpose) not to do, I agree with the law that it is good (even in showing me a sinner). But now, it is no longer I who do it, but sin that dwells (live, abide, to pitch one’s tent) in me. For I know that in me (that is, in my flesh) nothing good dwells (live, abide, to pitch one’s tent); for to will (desire) is present with me, but how to perform what is good I do not find. For the good that I will (desire) to do, I do not do; but the evil I will (desire) not to do, that I practice (repeatedly, continually, habitually). Now if I do what I will (desire) not to do, it is no longer I who do it, but sin that dwells (live, abide, make its home) in me.
I find then a law (principle), that evil is present with me, (described as) the one who wills (desires) to do good. For I delight in the law of God according to the inward man (the bottom of his heart). But I see another law (principle) in my members (flesh), warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members (flesh). O wretched man that I am! Who will deliver (to set free or rescue from danger) me from this body of death? I thank God— through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin – Romans 7:14-25.
And hence, the struggle we all face. But there is more.
In an earlier post, we discovered the importance of knowing, by faith and experience, the victory we have over the power of sin by the indwelling presence of the Holy Spirit. And this knowledge only comes from faith. If God says, and He does, that He provided the means for you to have victory over sin, then our task is to simply believe what God has said and avail ourselves to what He has provided. Nothing else is needed. This is the key that opens the door of victory. But then, how do we maintain the victory we have won? What part do we play in the life of sanctification? Or, in other words, where do self-control and the Higher Christian Life intersect?
If you remember from Sunday, the Scriptures state Jesus not only provided for our salvation (forgiveness of sin, eternal life, heaven, etc.), but He also “became for us” attributes of God that profoundly affect our lives in real-time, right now, today, and provide for us what is required to live the Higher Christian Life. In 1 Corinthians 1:30 it says:
But of Him you are in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption.
Note, Jesus literally “became for us” by the abiding presence of the Holy Spirit, wisdom, righteousness, and redemption. These seem like intangibles that are difficult to grasp and wrap our minds around. Like something God does for us and we reap the benefits, not fully understanding the gravity of those benefits. But He also “became for us” what we struggle with today. He “became for us” the ability to live a holy life right now, without delay. He “became for us” sanctification, which is also translated as “holiness” and means both “set apart unto God” in a judicial sense and “the power to enable us to be holy as God is holy” (2 Thess. 2:13). Jesus “became for us” both of these wondrous truths, and so much more.
And just to fully grasp what Christ has done for each of us, the word translated “became” is gínomai which means “to begin to be, to come into existence.” In essence, Jesus “became for us” or brought into existence attributes of Himself that were not previously found in us, and one of these attributes is the right and power to live holy, and “be holy, for I am holy” (1 Pet. 1:16). This attribute is called sanctification.
Jesus “became for us— sanctification” (1 Cor. 1:30).
Is it possible to know, to actually know beyond a shadow of a doubt, that I have victory over the power of sin in my life? Absolutely! But not on your own or by your own strength. To fully understand what the Holy Spirit does for a man totally consecrated to Him, all we need to do is take a quick look back at the early disciples and see how their lives changed once they received the Holy Spirit. They are, for me at least, the greatest testimony to the power of a life surrendered to the Holy Spirit and one lived in the divine victory over sin.
In the Gospel accounts, we see the men that followed Jesus, ordinary men like us, with all their fears, doubts, weaknesses, and failures publically displayed for the world to see. They are presented in all their frailty, warts and all. And if we were a cynic, we would say this works against the life-changing claims made by Jesus. After all, these men followed Him for over three years. They heard more, knew more, saw more, experienced more, and listened more than any other believers since then until now. Yet seeing and knowing all they did, and having a ring-side seat to all of Jesus’ miracles, they still could not grasp the depths of His teachings to somehow get power or victory over the sin in their own lives.
How is that possible? And if they struggled as much as they did, how are we to fare better?
Over and over again Jesus had to rebuke His disciples for their selfish and unChristlike actions and attitudes. From wanting to call down fire from heaven on those who offended them (Luke 9:54), to arrogantly correcting Jesus mid-sentence by telling Him he was wrong (Matt. 16:22-23), to selfishly wanting to be secretly picked to sit at His right and left hands above the other disciples without them knowing it (Matt. 20:21), it seemed like these men never learned a thing Jesus was trying to teach them in their three long years with Him.
Then, at the Last Supper, when Jesus said, “I desire to eat this Passover with you before I suffer” (Luke 22:15), they blew Jesus off like His suffering was nothing because they were more concerned about “which of them should be considered the greatest” (Luke 22:24).
What a motley crew. Not exactly the stuff heroes are made of.
In Acts 19 we have a controversial encounter between Paul, the Holy Spirit, and some believers in Ephesus (Acts 19:1-7). One side claims it proves the Holy Spirit can, and will, come upon believers after salvation thus justifying much of the fringe charismatic movement. The other side, just as dogmatic, claims this encounter proves nothing more than the fact these “disciples” (Acts 19:1) were lost until Paul preached Christ to them even though the Scriptures state they “believed” (Acts 19:2). The question at the heart of this controversy is this: “Did you receive the Holy Spirit when you believed?” (Acts 19:2).
And your answer, or on what side of this great theological chasm you choose to land, will have a critical effect on whether you experience the Higher Christian Life. Let me explain.
The account in Acts shows Paul coming to a group of “disciples” (a key word) in Ephesus and obviously noticing something different, something missing in their Christian life. We are not told what he saw or what prompted his question, but nevertheless, the first words recorded out of Paul’s mouth were “Did you receive the Holy Spirit when you believed?” Strange. Why would he begin this conversation with them this way?
Note, the book of Acts calls them “disciples” and Paul asked about something they did, or didn’t, receive after they “believed.” Paul never shared the Gospel with them or made any indication they were less than fellow believers. So the inference is they were believers, Christians, but were obviously missing something, some power or intimacy, something expected and assumed for believers back then. Not so much expected today, but then we sadly live in different, more apathetic, lukewarm times.
So let’s answer the question, Do believers receive the Holy Spirit when they believe? And do they receive the Spirit Immediately? Instantaneously?
We have previously written about the process each of us goes through in receiving the Higher Christian Life. However, truth be told, one of the most important, yet overlooked aspects of receiving the Higher Christian Life is a time of honest self-examination whereby we prepare ourselves for more of Him. And since holiness is the primary attribute of the Holy Spirit (hence, the word Holy), we should expect to have a time of spiritual house-cleaning before we invite our Holy Guest to possess more of us. But be warned, although the end result of spiritual self-examination is wonderous, the actual process can be quite painful as we come to grips with who we really are, and not who we imagine we are. So let’s look into the importance of self-examination in the Higher Christian Life.
In the Old Testament, in preparation for Passover, the children of God were required to search their homes and rid them of any semblance of leaven, which is a type of sin. For those who failed to do this and tolerated leaven in their home, they were cut off from the “congregation of Israel” and forfeited the blessings of the Lord bestowed by the Feast (Ex. 12:19). It was a very serious matter.
And so it is also a serious matter when we come to “present our bodies as a living sacrifice” (Rom. 12:1) to the Holy Spirit. We are asking Him to live in us and to make us into His temple, the “temple of the Holy Spirit who is in you” (1 Cor. 6:19). Therefore, as with any other guest we invite into our home, we must make sure our home is clean and presentable to honor our invitation. And in much the same way, each believer must go through a cleaning process, a time of acknowledgment, confession, repentance of sin, and a commitment to righteousness, before we ask the Holy Spirit to take full control of us and enter into the Higher Christian Life.
Let’s look at some areas in our lives that need to come under the spotlight of the Holy Spirit before we move forward in this journey.
For those who truly desire to experience more intimacy with Christ, one of the stumbling blocks that will hinder you from embracing the Higher Christian Life is the so-called lack of Biblical examples of what the Higher Christian Life is all about. And this hindrance is often the result of not looking into the Scriptures with open eyes, but with a presupposition to a particular theological bent. For example, if you come to the Scriptures believing God no longer moves among His church as He did in the book of Acts, you will discount and ignore and try to explain away passages that show otherwise. And if you have not yet experienced the Higher Christian Life, yet know others who have, the self-defense tendency is to downplay their experience as something emotional or fleshy, and not Biblical (otherwise, it makes us feel like we are somewhat deficient in our relationship with the Holy Spirit). So to guard against this, let’s look at the Higher Christian Life from the pages of Scripture to get a clear picture of what this life with Him is all about.
The Higher Christian Life is also known as a holy life or a life of holiness. And this really shouldn’t surprise us. After all, it is the Holy Spirit (emphasis on Holy) that now lives in each of us. So if we surrender to Him and allow the Holy Spirit to live His life through us, we could naturally assume the outcome would be a life that emulates the very character of God Himself, which is holiness.
So let’s take a moment and look into the Scriptures to see what a holy life looks like. For this is the life the Holy Spirit will live through all who yield themselves to Him and, by doing so, embraces and experiences the Higher Christian Life.
The Higher Christian Life can be described this way:
Often, in our search for the Higher Christian Life, we can be easily led astray from simple, child-like faith to demanding a sign or some miraculous proof to believe. And this detour from what pleases the Lord (faith) to the abyss of doubt can happen subtly, under the cover of darkness, like a growing cancer, until we no longer seek for more of Him. Instead, we seek more of what He can do or how what He does makes us feel. Seeking signs or “attesting miracles” is the opposite of faith. Please understand, we can have faith in signs themselves, but that is not faith in Jesus. It is faith in what Jesus has done, or will do, or how He “wow’s” us with His majesty, but it is not faith in the Person of Jesus Christ nor the Person of the Holy Spirit. And the Higher Christian Life is not about seeking signs, but about seeking more of Him.
For example, Oswald Chambers in My Utmost for His Highest, January 2nd, says the following:
Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do; He reveals to you Who He is.
Read the entry again this way,
Have you been asking God what He is going to do? Fair question. Nothing wrong with seeking the will of God.
He will never tell you. God does not tell you what He is going to do. Why not? Because faith doesn’t grow by knowing the future or having all the answers in advance. Faith is built by knowing the One who knows the future and resting in Him.
He reveals to you Who He is. And that should be enough. A child doesn’t need an explanation from his father about how the house payment is going to be made each month or what steps have been taken to make sure breakfast is on the table each morning. He just needs to know the character and trustworthiness of his father and rest or abide in that. So it is with the Lord.
Or, to put it another way, “Lord, I don’t know what will happen tomorrow, but You promised never to leave me nor forsake me. But I am afraid and worried and full of doubt. Would you please do (you fill in the blank with a sign or miracle that fits your situation) so I will trust You when I see the miracle You will perform? Just give me this one sign that Your Word is true and You keep Your promises, and I will never doubt again.” This is not faith. It is disbelief until God proves Himself, disguised as faith. And God seldom, if ever, honors this kind of non-faith, especially when we seek the Higher Christian Life.
Regarding the Higher Christian Life, we have discovered some truths that should change our lives. For one, Jesus said in John 14, we “know (ginōskō)” the Holy Spirit, for the Holy Spirit “dwells with you and will be in you” (John 14:17). Then, in Romans 12:1, we are urged to “present our bodies a living sacrifice, holy, acceptable to God, which is our reasonable service.” But who do we present our bodies to? What Person of the Godhead accepts the sacrifice of our body? It is not the Father, who now sits on His throne in heaven, and has no need of a body. It is not the Son, who has a body and is now seated at the Father’s right hand. No, it is the Holy Spirit who lives in each of us as the security of our salvation. It is the Holy Spirit who seeks possession of our bodies to empower us from the inside. And if this is true, then 1 Corinthians 6 takes on an entirely new meaning. It says:
Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s – 1 Corinthians 6:18-20.
When the Holy Spirit takes up residence in our body, He transforms it into the temple of the Holy Spirit by virtue of His holiness. Therefore, any sin a person commits “against his own body” is an afront to the Holy Spirit. It is a sin that pollutes and corrupts the very dwelling place of the Spirit. And from this type of sin, we are not commanded to fight or resist (James 4:7) but to flee. To run. To “hightail it outta there!”
After all, our body is now the “temple of the Holy Spirit who is (where) in you, whom you have from God, and (therefore) you are not your own” (1 Cor. 6:19). But what does it mean “you are not your own”? And how can we “glorify God in our body” which are God’s?
Acts 19 begins with Paul stumbling upon a group of disciples in Ephesus that seemed different from those he had encountered elsewhere. So different he asked them point-blank, “Did you receive the Holy Spirit when you believed?” (Acts 19:2). This, on the surface, seems like a strange question. After all, how could they be “disciples” and not have the Holy Spirit (Rom. 8:9)? Didn’t Paul write to the church at Ephesus that all believers are “sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession” (Eph. 1:13-14)? And if so, is there a difference between “knowing” the Holy Spirit and “receiving” the Holy Spirit?
Plus, when Jesus introduced the Holy Spirit to His disciples in John 14, He made this statement:
“And I will pray (ask) the Father, and He will give you another (állos – of the same kind, an exact replica) Helper (paráklētos – to comfort, encourage or exhort), that He may abide (live, rest, dwell, make His home) with you forever— (described as) the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows (ginōskō) Him; but you know (ginōskō) Him, (how) for He dwells with you (present) and will be in you (future). I will not leave you orphans; I will come to you (future)” – John 14:16-18.
In this statement about the Holy Spirit, Jesus makes a distinction between the lost world and those whom He will redeem, the chosen (Eph. 1:4), the children of God (Rom. 8:16-17). And this distinction is the ability to “see” and “know” (ginōskō) the Holy Spirit. The word translated know (ginōskō), does not mean to know in a cognitive sense, such as, “I know that George Washington was the first president of the United States.” It is not mental, factual, academic knowledge only. To know (ginōskō), as Jesus said we would “know” the Holy Spirit, is an intimate knowledge (as Adam “knew” his wife Eve and as Joseph did not “know” his wife Mary “until she had brought forth her firstborn Son”). The word ginōskō also means to know by experience, to know completely, to know and place one’s favor and acceptance upon. It is a powerful word that reveals more about parents knowing their child than a student knowing the answers to Friday’s pop quiz.
And this is how Jesus said we are to know (ginōskō) and do know (ginōskō), the Holy Spirit (John 14:17).
Do you know the Holy Spirit that way?
Something About Us
This is a collection of the many questions I have struggled with and the answers I have found regarding the relationship between authentic faith in Christ and much of what is portrayed today as Biblical Christianity. Especially with the coming darkness looming over all of us, including the church.
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To find out more about us and what we believe, just continue reading…
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“I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked.”