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Jude:  How Can Grace Become Sin?

Jude: How Can Grace Become Sin?


How Can Grace Become Sin?

For certain men have crept in unnoticed, who long ago were marked out for this condemnation,
ungodly men, who turn the grace of our God into lewdness and deny the
only Lord God and our Lord Jesus Christ.
Jude 1:4

In this verse, Jude tells us four things about these “certain men who have crept in unnoticed” in the church: (1) their condemnation or judgment was determined long ago, (2) they are ungodly, (3) they turn the grace offered by our God into a license to sin, and (4) they deny the Lord Jesus Christ.1

This is the inevitable outcome of someone who only sees one side of God’s character— grace.  When we only believe the nature of God is grace alone, we tend to see Him as an all-forgiving Father who puts up with the sins of His children and is either too afraid, weak or insecure to confront their behavior.  He becomes nothing more than a Get Out of Jail Free card whose only purpose is to clean up our mess, pay for any damages, and continue to give us access to His unlimited American Express to fund our carefree lifestyle.

He becomes, in effect, a bad parent by showing only grace to the willing sins of His children and not demanding repentance, accountability, responsibility, and retribution.

But God is anything but a bad parent.

When Jesus confronted the woman caught in the act of adultery, He first offered her grace, then repentance.

John 8:10-11 – “Woman, where are those accusers of yours? Has no one condemned you?”  She said, “No one, Lord.”  And Jesus said to her, (grace) “Neither do I condemn you; (repentance) go and sin no more.”

Grace is only one side of the character of Christ.  The other side has to do with the consequences of rejecting grace.


Wrath of the Lamb

There is a chilling verse in the Revelation that should strike fear in those who take the grace of God for granted and use it as an excuse to sin.  This verse shows a different side of Jesus.  There’s no more “Gentle Jesus, Meek and Mild” as the children’s song goes.  Jesus, referred to as the Lamb of God, now comes with something we’d never expect from a lamb— wrath.

Revelation 6:15-16 – And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!”

Did you catch that?  Those under condemnation for the sin and rejection of the truth were trying to hide from the wrath of the Lamb, the wrath of Jesus. In fact, Jesus said, “the Father judges no one, but has committed all judgment to the Son” (John 5:22).

Jesus, with His judgment, also brings wrath.

And He brings His wrath explicitly on those who take His marvelous, undeserved grace and turn it into lewdness.  The word for lewdness is asélgeia and means “debauchery, sexual excess, the absence of restraint, perversion, having an insatiable desire for pleasure.”2  It speaks of unrestrained vice, the very worst of sins.3

Jude was compelled to warn us to watch out for those who will embed themselves in the church, under the cloak of darkness, like a satanic sleeper cell, to turn the church away from the purity of holiness and run after lust, sexual sin, and deviance.  And the bait is a perversion of the grace of God.  It goes something like this:

“You can do anything you want because God loves you and must forgive you if you ask Him.  You can go and sin to your heart’s desire just as long as you remember to say your prayers when you go to bed and ask God to forgive you for what you did today.  As soon as you say ‘I’m sorry’ BAM!— your sins are forgiven and your slate wiped clean.  Then go and sin all you want tomorrow and say ‘I’m sorry’ and you’re forgiven.  You can do it again the next day. And the day after that.  As long as you say, ‘I’m sorry’ you can do anything you want. It’s all grace, grace, grace from a pushover God.”

This perversion of grace now becomes our motivation to sin— which is the very thing that nailed Jesus to the cross.


Repentance

Grace offers us the blessings of forgiveness.  And for forgiveness to take place, there must be repentance.  True repentance always, without exception, involves a change of behavior.  In other words, if there’s no definite change in action and attitude, there is no true repentance.  The grace we’ve been given to have our sins forgiven, when we repent, must include righteous living.  Otherwise, it’s just mere words.  Verbal garbage.  Smoke and mirrors.

But it gets worse.

Those who turn the grace of our Lord into an excuse to sin also “deny the only Lord God and our Lord Jesus Christ” (Jude 1:4).  They mock His sacrifice, pain and suffering He endured to bestow grace to us.  Because of Christ, we have unearned, undeserved and unmerited favor with God who gave us His only Son to die in our place.  And then to twist this grace into an excuse to partake of the vilest of sexual sins is the reason Jude calls them “ungodly men” (Jude 1:4).  In fact, the term denotes a moral outrage against God and not just disbelief.4  We see more of them in vs. 15 where Jude uses the word “ungodly” four times to describe their shameless deeds and again in vs. 18 where he speaks of their “ungodly lusts.”5

Please understand, if Jude was warning the church in his day of this danger, he is also warning the church today.  There are these same ungodly men who have slipped in under the radar of your church and, by their actions and words, are attempting to amplify the lust in each of us to draw us away from the holiness of God and tempt us to do what we deem right in our own eyes (Jud. 17:6).

Be aware.  Guard your heart (Prov. 4:23).

And as “He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’ ” (1 Peter 1:15-16).

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Notes

1. Schreiner, T. R. (2003). 1, 2 Peter, Jude (Vol. 37, p. 437). Nashville: Broadman & Holman Publishers.
2. Zodhiates, S. (2000). The complete word study dictionary: New Testament (p. 270). Chattanooga, TN: AMG.
3. MacArthur, J. F., Jr. (2005). 2 Peter and Jude (p. 161). Chicago: Moody Publishers.
4. Davids, P. H. (2006). The letters of 2 Peter and Jude (p. 44). Grand Rapids, MI: William B. Eerdmans Pub. Co.
5. Green, M. (1987). 2 Peter and Jude: an introduction and commentary (Vol. 18, p. 187). Downers Grove, IL: InterVarsity Press.

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Jude:  We Have Met the Enemy and He is Us

Jude: We Have Met the Enemy and He is Us


We Have Met the Enemy and He is Us

For certain men have crept in unnoticed, who long ago were marked out for this condemnation,
ungodly men, who turn the grace of our God into lewdness and deny the
only Lord God and our Lord Jesus Christ.
Jude 1:4

Churchill once said, borrowing from an old African proverb, “When there is no enemy within, the enemies outside cannot hurt you.”  While there is much truth to that proverb, the opposite is also true.  “When the enemy is within, the enemies outside can hurt you.”  And they can hurt you bad.  Often permanently.

This was the situation Jude was warning the church about in his letter, and the same situation we find ourselves today.  The enemy has breached our walls and is now inside the camp.  What are we to do?


Who Are These Certain Men?

Jude, after calling believers to “contend earnestly for the faith which was once for all delivered to the saints” (Jude 1:3), begins to tell us why it’s so imperative to defend our faith.  He says, “For certain men have crept in unnoticed” (Jude 1:4).

There are several words that need further scrutiny.

The first of these is certain.  The Greek word is tis and means “a certain one, some person whom one cannot or does not wish to name.”2  In other words, “It’s one of those guys.  You know who they are.  I don’t even need to call them by name.”

These certain men have crept (pareisdúō) into the church unnoticed, or by stealth.  The word means to “enter in craftily, under cover of darkness, like a thief.”3  They, like a terrorist sleeper cell, blend in with the others waiting for a time to attack from the inside, from the unprotected underbelly of the church.  They are most sinister.

But who are these guys?

Jude describes them as those “who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ” (Jude 1:4).  But we’ll look more into this at a later time.

They are, in effect, pastors void of holiness.

Businessmen, masquerading as pastors, who see the church as their next current startup.

They’re entrepreneurs, building their own product, brand, and empire within the church.

Jesus called them “false prophets”— ravenous wolves in sheep’s clothing (Matt. 7:15).

And we don’t seem to care they’re among us, spreading like kudzu.


Bread and Games

We’ve allowed them to take root in the hallowed halls of the church.  We’ve let our guard down, chosen not to make waves, and go along with what feels good for a moment.  We’ve sat idly by and watched our church become a business where we offer a Sunday product of cotton candy to satisfy the sweet cravings of the carnal and uncommitted.  We’ve continually judged our success by how many tickets we sell to our Sunday matinee or how large is the crowd.  And we have no problem changing our preaching to make people feel good in their sin and apathy.  For us, bigger always means better.  But that’s not necessarily true in the kingdom of God.

It’s just like it was in Rome.  “Bread and games to satisfy the masses.”

How did they get in unnoticed?  Where were the watchmen on the wall?4

Pastors, over the years, sought after success defined by the likes of Rick Warren or Bill Hybels, and now Andy Stanley.  They became more concerned with their personal brand than with the gospel of Christ.

And the church bought into this “Bigger Means Better” mantra.  “If it works on Wall Street,” we reasoned, “it should work in the church.”  We hired, not Spirit-filled pastors and Bible teachers to reveal to us the deeper things of God, but Madison Avenue marketing gurus and visionaries, all promising to take our church to the next level.

But the pastor’s job is not to be a visionary.  That’s Jesus’ job.  The pastor is to simply implement the vision of the Lord, our Master, as a faithful slave, or doúlos to Him.5  Even if Andy Stanley says going to a small church is “stinking selfish.”6

Now, it seems, we need multiple campuses all watching our hip, relevant, popular pastor live-streamed on video.  And we call that community or family?  Far from it.


The Need for Watchmen

Remember, the men who’ve entered the church unnoticed, under the cloak of darkness, are defined by Jude as evil men, ungodly men, who long ago were marked out for commendation (Jude 1:4).  These are lost, unregenerate men, traitors to the faith, hidden sleeper cells, that have found a home in the church— much like the birds of the air found a home in the branches of the mustard tree (Matt. 13:32).

What are we to do?

Now it gets personal.

We need watchmen on the walls of the church.  We need those who will strive to keep the body of Christ as a “glorious church, not having spot or wrinkle” and contend earnestly to keep her “holy and without blemish” (Eph. 5:27).

In practical terms, here are a few examples of what you can do.

If your pastor shows R-rated movie clips to illustrate a biblical principal or uses coarse language to seem relevant to the world, you must confront that carnality.  But you must do so with respect for his position as pastor, even if the man is disqualified (Rom. 13:1).  If nothing changes, remove yourself and your family from that gathering and let the Lord direct you to another church.

If the gospel and true biblical preaching is replaced with a sweet tasting, feel good message, have a frank discussion with your pastor and, if nothing changes, remove you and your family from that church.  Don’t worry about where you will go.  The Lord will direct you to a place where you can grow in your faith and understanding of the Scriptures.

And if you church approves of homosexuality, or any sin that is now culturally acceptable, it’s time to find a new church.  Now.  Immediately.  Post haste.

Remember this important warning:

1 Corinthians 15:33 – Do not be deceived: “Evil company corrupts good habits.”

Or, to put it another way, “Bad company corrupts good character” (NIV).

Don’t let yourself be corrupted by certain men (and you know who they are) who have crept into your church unnoticed, or under the cloak of darkness.  Even if these men may be pastors or elders.  Point them out.  Contend earnestly for the faith.  Do all you can with respect and honor.  And if nothing changes:

“Adios amigos.”

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Notes

1. The title comes from a quote from the syndicated Pogo comic strip that was created by Walt Kelly (1913-
1973). The strip ran from October 4, 1948, until July 20, 1975.
2. Zodhiates, S. (2000). The complete word study dictionary: New Testament (pp. 1385-1386). Chattanooga,
TN: AMG.
3. Ibid., 1117.
4. See Ezekiel 33.
5. Zodhiates, p. 483.
6. http://www.christianitytoday.com/karl-vaters/2016/march/dear-andy-stanley-please-be-small-churchs-ally-
not-our-enem.html.
7. Spanish for “Goodbye, friends.”

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Jude:  Why We Must Continue to Contend for the Faith

Jude: Why We Must Continue to Contend for the Faith


Why We Must Continue to Contend for the Faith

Beloved, while I was very diligent to write to you concerning our common salvation,
I found it necessary to write to you exhorting you to contend earnestly for the faith
which was once for all delivered to the saints.
Jude 1:3

We are engaged in a bloody war.  It’s a war taken to us, laid on our doorsteps— a war we cannot afford to lose.  To the victor goes the heart and mind of the church.

In the past, Satan has attacked the church both outwardly and inwardly with mixed results.  In Acts, for example, the external attacks from the religious establishment were countered by the church speaking “the word of God with boldness” (Acts 4:31).  And the internal attacks only led to “great fear came upon all the church” (Acts 5:11) and increased ministry to others (Acts 6:7).

In each of these, the church only grew stronger.


A Single Voice

In its early history, the church would meet in authoritative councils to define truth or orthodoxy and address heresy.  When a falsehood would arise that became popular among the people and threatened to lead them away from the truth of the gospel, church leaders from all over the world would gather to examine the heresy, compare it to Scripture, and issue a binding statement that would define Christian belief for the church at large.  These binding statements became known as creeds. Some of them, the Apostle’s Creed and the Nicene Creed for example, codified for us the doctrines we often take for granted.

But today it’s different.

There’s no authoritative voice for the church and little accountability.  With the internet, pretty much anything goes.  And with most Bible-believing Christians not believing the Bible, the spread of heresy and false doctrine is rampant.


Paganism 2.0

We have heresies today that are promoted by popular ex-pastors, such as Rob Bell, that deny God’s sovereignty in salvation, the reality of hell and the punishment for sin, the atonement of Christ, sanctification, and the sufficiency and inerrancy of Scripture.  This is repackaged paganism.  Or Paganism 2.0.

Then there’s the growing Prosperity Gospel and the Word of Faith Movement.  This heresy, at its core, claims that mere man has the power to bind our sovereign God by the words we speak and demand He does our bidding even if it’s against His will.  That’s witchcraft with a fresh veneer.  They “claim” and “agree” that God has to bless them with material or financial blessings and He, like their pet genie-in-a-bottle, must give what they demand.

“I mean, doesn’t everyone deserve health, wealth, and prosperity? Isn’t the purpose of our faith to reward us with money and long life and straight teeth?  Didn’t God secure for us, through the death of His Son, Your Best Life Now?”1

No. In fact, nothing could be further from the truth.

In Hebrews 11, we have what is known as the roll call of faith.  It lists great men and women of faith and how their faith was rewarded.  Look how the chapter closes.  This is not exactly what the prosperity preachers promise as a reward for faith.

Hebrews 11:37-38 – They were stoned, they were sawn in two, were tempted, were slain with the sword.  They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— of whom the world was not worthy.  They wandered in deserts and mountains, in dens and caves of the earth.

Do we believe the saints listed in Hebrews— Moses, Joseph, David, Samuel, and the rest— were less spiritual than those in the church today?  They received anything but health, wealth, and prosperity as the supposed rewards of their faith.  Yet Scripture says they were “of whom the world was not worthy” (Heb. 11:37).  This is the type of heresy only an opulent, self-satisfied, and narcissistic church could invent.  And that’s what we are.


Once For All

But this is not the gospel of Jesus Christ.  And it’s certainly not the faith that was once delivered to the saints (Jude 1:3).  Our faith (pístis), as defined by Hebrews, is “the substance of things hoped for, the evidence of things not seen” (Heb. 11:1).  It’s the “basis, the underpinning, the foundation of what we confidently expect; and the proof, the assurance of things we cannot see with our own eyes.”2

But in practical terms, faith means trust.  To have faith is to surrender to the Lordship of Christ (Rom. 10:9) and to give life allegiance to the kingdom of God (John 3:3).  And it’s the King of this kingdom that “has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Col. 1:13).  It’s the kingdom in which we live and the kingdom of which Christ preached (Mark 1:15).  And it’s faith, or trust, in this kingdom, and its King, that was “once for all delivered to the saints” (Jude 1:3).  Our faith is not open to interpretation or change.  It’s a finite, secure, immutable faith.


To Contend for the Faith

To contend or fight earnestly for the faith does not always take place between believers and the world.  More often than not, our striving for truth is against those who have infiltrated the church and seek to draw it away into perversion and heresy.  As politically correct, tolerant Westerners, we’ve opened the big tent and invited every form of sin and deviant teaching into the church.  And it’s only by their fruits, or lack thereof, that we can tell the difference between those who belong to Christ and those who don’t (Matt. 7:15-20).

So it’s our duty and calling to willfully contend for that faith given us at such a precious cost— the blood of our Savior and the blood of His saints.  And it’s our mandate to stand for truth, especially within the walls of the church.  Are you ready?  Are you able to discern the real from the counterfeit?  Do you know the difference between the “broad way that leads to destruction” and the “narrow” gate that “leads to life”? (Matt. 7:13-14).

You need to know.  That knowledge begins with a deep fervency for His Word (Ps. 1:2), a committed life of prayer (1 Thess. 5:17), and fully embracing all the Holy Spirit wants to show you (1 Cor. 2:9-12).

Will you join with me as we put on our spiritual armor and prepare to contend for the faith? (Eph. 6:13).  Will you take your stand with me, first within the walls of the church, and then against the gates of hell? (Matt. 16:18).  Will you choose to shine as “the light of the world”? (Matt. 5:14).  After all, our Lord said:

John 3:19-21 – “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.”

Be encouraged.  Christ has already defeated the enemy and overcome the world (John 16:33).  And we are secure — our “life is hidden with Christ in God” (Col. 3:3).

It doesn’t get much better than that.

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Notes

1. Yes, this does refer to Joel Osteen’s bestselling book, Your Best Life Now!
2. Zodhiates, S. (2000). The complete word study dictionary: New Testament (pp. 1163-1165). Chattanooga,
TN: AMG.

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Jude:  Why is Diligence Such a Neglected Discipline Today?

Jude: Why is Diligence Such a Neglected Discipline Today?


Why is Diligence Such a Neglected Discipline Today?

Beloved, while I was very diligent to write to you concerning our common salvation,
I found it necessary to write to you exhorting you to contend earnestly for the faith
which was once for all delivered to the saints.
Jude 1:3

There seems to be a difference between those whom God uses in a mighty way, and the rest of Christianity.  It’s not their skill or education that makes them most likely to succeed in the kingdom of God.  It’s certainly not their pedigree or upbringing that matters.  For 1 Corinthians teaches that “God has chosen the foolish things of the world to put to shame the wise” (1 Cor. 1:27).  God can take anyone, of any background and experience, and turn them into a D.L. Moody or a Billy Graham.

It seems the single attribute that separates those who serve Him with reckless abandon and those who just go through the motions, is commitment.  Or, to use the words of Jude, being very diligent.


Some Background

It appears Jude had a different intention for this letter.  He begins by saying he wanted to “write to you concerning our common salvation (Jude 1:3).  But in the span of the same sentence, Jude pivots by saying something has changed.  “I find it necessary (as the Holy Spirit changes his focus) to write to you exhorting (helping, encouraging) you to contend (strive, struggle) earnestly (not casually or haphazardly) for the faith which was once for all delivered to the saints” (Jude 1:3).  In other words, what began as a letter exploring the nature of our “common salvation” has now changed.  The Holy Spirit is moving in a different direction.

It’s this new direction, the warning and rebuking of the apostates within the walls of the church, that gives Jude a special place in the New Testament.  But we’ll talk more about that later.


Very Diligent

The phrase Jude uses, very diligent, means “speed, haste, earnest in accomplishing something, zeal.”1  It implies someone who is totally committed or single-focused with tunnel vision aimed at completing the task set before them.

It’s a trait we honor in every area of life except the spiritual.  Michael Phelps, for example, won more Olympic Gold Medals than anyone in history.  Do you think he was able to accomplish that feat with a haphazard attitude towards his sport?  Of course not.  We applaud his commitment, his diligence, and the obvious sacrifices he made to achieve success in his field.  But do we applaud the same in other Christians?

For some reason, we see diligence and commitment as a necessary element of success in every form of life except in our relationship with Christ.  We admire those who make sacrifices to attain certain levels of success, like Michael Phelps, yet we assume the same is not required of us.  When we study the lives of great men of God, we see that’s not true.  Those who accomplished great things for God also sacrificed great things for God.  They were very diligent about serving Him.  As Jim Elliott said, “He is no fool who gives what he cannot keep to gain that which he cannot lose.”2

Plus, there are promises made, not to the casual believers, but to the one who seeks the Lord with his whole heart.  Or, as Jude would say, is very diligent about the things of God.  And each of these promises is conditional.  They only belong to the diligent and committed, and not the casual or carnal.  Consider the following:

Proverbs 3:5-6 – Trust in the LORD with (condition) all your heart, and lean not on your own understanding; In (condition) all your ways acknowledge Him, and (promise) He shall direct your paths.

Note the conditions and the promise.  If you want the promise, you must first meet the condition.  You must be very diligent about the things of God.  It’s Contract Law, 101.

Jeremiah 29:13 – And (promise) you will seek Me and find Me, when you search for Me (condition) with all your heart.

Again, note the condition and the promise.  If you want to find God, you must meet the condition He sets for that revelation.  And, as always, it’s “with all your heart.”  Jude would call that being very diligent about the things of God.


No Pain, No Gain

We’re all familiar with the No Pain, No Gain mantra when it comes to working out or getting a graduate degree.  It shows how much we’re willing to sacrifice to achieve our goals.  The same is true with the things of God.  For some reason, God seems to honor the fervent, the committed, and the diligent— and not the casual.  And we do the same.  What employee gets the raise and promotion?  The one who works hard and is trustworthy?  Or the one who shows up when it’s only convenient for him?

One final thought.  Paul understood this principle in his life.  Look at what he said about sacrifice and commitment:

1 Corinthians 9:24 – Do you not know that those who run in a race all run, but one receives the prize?  Run in such a way that you may obtain it.

That’s run with sacrifice, commitment, diligence.  It’s getting up early and training harder than the rest.  It’s doing your best and giving your all to the race that’s set before you.  In fact, Paul goes one step further:

1 Corinthians 9:27 – But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

By disciplining his body, Paul is saying “no” to the distractions, to the things that don’t bring him closer to his goal.  In the spiritual life, we call this living with fervency, with total commitment.  Or, as Jude says, being very diligent.

Examine your life today and ask the Lord what you’re wasting it on?  And then burn those bridges and center your life on Him and Him alone.  Run the race the Lord has set before you— and don’t get distracted and don’t look back.

Be very diligent in all you do for Him.

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Notes

1. Zodhiates, S. (2000). The complete word study dictionary: New Testament (p. 1307). Chattanooga, TN: AMG.

2. Jim Elliot (1927-1956) was a missionary who gave his life, along with four others, while trying to evangelize the Huaorani people, also known as the Auca, in Ecuador. He was 29 when he was martyred. This quote is from one of his journals, written on October 28, 1949.

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343:  The Spiritual Hat Trick:  Mark, Luke and Demas

343: The Spiritual Hat Trick: Mark, Luke and Demas

In the closing verses of Colossians we are introduced to a list of names, a list of those beloved and commended by Paul.  And in the midst of those names we find Mark, Luke, and a guy named Demas.  We can basically summarize their lives this way:

Mark – started out weak but finished strong.
Luke – was always growing in his commitment to Christ and others.
Demas – started out strong and finished… horrible!

And if you have ears to hear, you can find your spiritual life embedded in the lives of these three men.

Are you interested?  Maybe intrigued?  Then keep listening.

The following is a study on Colossians 4:7-18 and 2 Timothy 4:9-11.

To download the slides for this message, click – HERE

Download this episode (right click and save)

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Leaving Laodicea:  Our Purpose

Leaving Laodicea: Our Purpose

While I was preparing for last Sunday’s sermon I was arrested, literally taken captive, by a statement Jesus made during His last message to His disciples before heading to the cross.  He was praying to His Father for them that they would be protected from “the evil one” (John 17:15).  He was not praying for the lost world, but only for His disciples (John 17:9).

But a phrase in Jesus’ prayer stopped me cold in my tracks.  He said:

“I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.  And all Mine are Yours, and Yours are Mine, and I am glorified in them” (John 17:9-10).

It was the last sentence that really got to me.  Read it again for yourselves.  Slowly.

Jesus said, in effect, that all that is His belongs to the Father and all that is the Father’s belongs to Him.  The context of the “all” is Jesus speaking of His disciples, those with Him in the Upper Room and those, you and me, the church, “who will believe in Me through their word” (John 17:20).  Jesus was also speaking of His church— the called, chosen, justified and redeemed (Rom. 8:29-30).

But look closely at what He said about His church, about you and me.  He said, “I am glorified in them” (John 17:10).  That’s not future tense, but present tense.  He is glorified, now, in them.  He is glorified back then, and also today, in them.  He is glorified in the present in them.  And the “in them” means, of course, the church.  “In them” includes those in the Upper Room and those of you reading this post today.  It includes all that call upon His Name for salvation no matter where they live or what local church they attend.  It includes all, everyone, who have ever been saved.

And it includes you and me, individually, and each of us, collectively, as the church— whatever local body of Christ we choose to attend.


I Am Glorified

But what convicted me the most was the glorified part.  Jesus said He is “glorified in them” or in us.  Not will be glorified or maybe, someday be glorified, but He is, right now, glorified in us.  How can that be?

The word, glorify means “to bring glory, honor, or praise to someone, to show great dignity, to highly esteem, to celebrate profound worth, to magnify and exalt above all others.”  Wow.  Jesus said He is all of that in His church and in you and me, right now.  I don’t see it.  I don’t see it at all.

Do you know why?  Because I live, like you, in the Laodicean church age (Rev. 3:14-22) where the prevailing spiritual mindset is embodied in the meaning of the name, Laodicea: “the people rule.”  That’s right, we call the shots.  We’re masters of our own fate, our own destiny.  We’re independent, self-made and proud of it.  We refuse to bend our knee to anyone or anything except our own selfish lusts and pursuits.  And this carnal attitude is engrafted into our DNA, into the very fabric that makes us who we are.

How can Christ be glorified in a church like that?  And, worse yet, how can He be glorified in me when the only glory I seem to seek is my own?

In my flesh, He can’t.  There’s no way.  It’s an impossibility.  There’s nothing I can do on my own to bring Him glory.  Jesus said, “Without Me you can do nothing” (John 15:5) and He was talking about bearing spiritual fruit so that “My Father is glorified” (John 5:8).  He even goes on to say that we are created, as disciples, “to bear much fruit, (why), so you will be My disciples” (John 15:8).  And bearing fruit, according to Jesus, is the greatest evidence of our salvation (Matt. 12:33).

But the good news is that with the Spirit “all things are possible” (Matt. 19:26) and we can move beyond our inherent, diseased DNA and leave the land of Laodicea and strive to live in the wonder of His grace, of His Spirit, in union with the Father, as children of God and “joint heirs of Jesus Christ” (Rom. 8:17).  In other words, we can be different than those of the church age in which we live.  Things can change.  We can change.

“How?” you ask.  “How can we be different from all that is around us and all we’ve ever known?”


Leaving Laodicea

The answer to that question is the reason this blog exists.  Together we will devote our lives to knowing and understanding how to help each other move beyond our apathy, our cultural conformity and moral carnality and embrace the life our Lord designed for us to live.  Remember?  He called it the “abundant life” found only in Him (John 10:10).  Are you living the “abundant life” in Him right now?

If not, I’d say it’s high time to pack your bags and jump on the next bus out of Laodicea.  It’s time for all of us to leave Laodicea and never look back.


Are You Ready?

Are you ready?  Are you ready to forge ahead into the wild unknown in your life with Christ?  Are you prepared to “count the costs” of true discipleship? (Luke 14:28).  Are you willing to forsake everything, and I mean everything, for the sake of “knowing Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead”? (Phil. 3:10-11).

Are you ready to live your life for the sole purpose, like Paul, of fighting “the good fight, finishing the race, keeping the faith”? (2 Tim. 4:7).  Are you prepared to “suffer hardship as a soldier of Jesus Christ” (2 Tim. 2:3) and to bear His reproach gladly?

Are you ready to experience an intimacy with the Lord Jesus that is beyond description?  Are you ready, maybe for the first time in your Christian life, to be truly one with Him?

If so, rejoice.  Because making a commitment, a definite resolution, a sacred vow to forsake your citizenship in the land of Laodicea and move to the promised land the Lord has given you, will open for you a promise of blessing previously unknown to the church for centuries.  It’s the promise to the overcomers, the blessing of Ephesians 3:20-21.  Read these words with a hunger and anticipation of the glory waiting to be revealed in you and “run with endurance the race that is set before us, (how) looking unto Jesus, the author and finisher of our faith” (Heb. 12:1-2).

This, beloved, is your inheritance in Him today when you leave Laodicea.

Now to Him (Christ) who is able to do exceedingly abundantly (or, immeasurably, beyond comprehension) above all that we (you and I) ask or think (or, can conceive in our minds), according to the power (Gr. dunamis – explosive, miraculous, achieving, overcoming power) that works in us (in you and me, in the church), to Him be glory in the church (in us, collectively, as the Body of Christ) by Christ Jesus to all generations, forever and ever.  Amen (Eph. 3:20-21).

This is our inheritance, our birthright.  Let’s not let the toys and trinkets of this world take it away, shall we?

Will you join me?
Come what may.

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