390:  Sometimes History Hurts

390: Sometimes History Hurts

When we try to determine the exact day that Jesus was crucified, either Friday or Wednesday, we come face to face with an ugly fact about the history of the church.  That ugly history shows the depth of the church’s hatred for the Jews during the first and second century, much like the church’s hatred of the Jews today.  Church councils were called to try to determine a uniform date for Easter in order for it to not correspond with the Jewish Passover (the 14th of Nisan), even if they are, in reality, intrinsically tied together.

For example, the Council of Nicea (325 BC) unanimously ruled that the Easter festival should be celebrated throughout the Christian world on the first Sunday after the full moon following the vernal equinox (March and September); and if the full moon should occur on a Sunday, and thereby coincide with the Passover festival, Easter should be commemorated on the following Sunday.

Why try so hard to make sure no Christian festival corresponds to its Jewish counterpart, even if by accident?  Antisemitism.  But there’s so much more to this debate.  You have the two sabbaths during the passion week, the rantings of Emperor Constantine, and the excommunication of the Quartodecimans.  Sound intriguing?  Do you want to know more?  Then keep listening.

The following is a study on John 19:31-37.

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389:  Life in the Kingdom

389: Life in the Kingdom

If we were honest, we’d have to admit that the picture of life in the church as revealed in Scripture and our own personal church experience are not always the same.  In fact, they often seem like polar opposites, like night and day.  Consider what Paul said about life in the church:

Ephesians 3:20-21 – Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works (where) in us, to Him be glory (where) in the church by Christ Jesus to all generations, forever and ever.  Amen.

And yet, knowing this, we still struggle with trying to find the answer to the questions that trouble us the most.

Why can’t we keep our children involved in church?
Why can’t our children hold to Biblical morals?
Why can’t our children make Godly decisions?
Why can’t the church make a noticeable difference in our nation, culture and family?
Why can’t we get victory over our own sins?
Why can’t we see Jesus move in our lives like He did in the past?

Is there an answer to these questions?  Is what we’re experiencing in church, Sunday after Sunday, all there is?  Or is there something missing?  And if so, what is it?  How do I find it?  What can I do?

If you want to know the answer to these important questions, then keep listening.

The following is a study on life in the Kingdom.

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388:  The True Intent of the Law

388: The True Intent of the Law

In the Sermon on the Mount, where Jesus reveals to us what life is like in His Kingdom, He contrasts the Old Testament Law with its true intent.  And it does this by saying, “You have heard that it was said to those of old… but I say unto you.”   Or, to put it another way, “You have an understanding about the Law and what it governs, but I want to show you the true intent of the Law and what it really means.”

The Law governed external actions.  Or so it seemed to them and to us.  But in the Sermon on the Mount Jesus shows us the true intent of the Law by contrasting it to the human understanding of it.  In other words, only actions matter in the mind of men.  But with God, everything comes from the heart.

“For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7).

Do you want to know more about having a heart that is pleasing to the Lord?  Good.  Then keep listening.

The following is a study on Matthew 5:21.

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387: What is the “Baptism of the Spirit”?

387: What is the “Baptism of the Spirit”?

The baptism of, or with, the Holy Spirit is defined as:

“The Baptism of, or with, the Holy Spirit is the Spirit of God coming upon the Believer, taking possession of his faculties, imparting to him gifts not naturally his own, but which qualify him for the service to which God has called him.”

But this just raises more questions for us to ponder.  For example:

What does it mean to be baptized in the Holy Spirit?
Is it a command from God?
Is it something we should actively seek?
What does it look like?
How is it obtained?
And is it even Biblical?

Want to know more?  Then keep listening as we discover the truth about this controversial subject.

The following is a study on being Baptized with the Holy Spirit.

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386:  What Does “Praying in the Spirit” Mean?

386: What Does “Praying in the Spirit” Mean?

Twice in Scripture we are commanded to “pray in the Spirit.”  We see this first in Ephesians 6:18 and again in Jude 1:20.  We are not told to pray “with” the Spirit or “to” the Spirit, but pray “in” the Spirit.

Have you ever wondered what that means?  Is it praying in tongues as Paul referenced in 1 Corinthians 14:15?  No.  That’s something entirely different.

Is it something that I do or is it something the Holy Spirit does through me?  Where does my responsibility end and His activity begin?  What is the essence of “praying in the Spirit”?  Am I praying for what I want or is the Spirit praying through me according to the will of the Father?  And if that’s the case, what’s the content of that prayer?  Am I an active participant in my prayer life?  Or do I just kick back and let the Spirit take over?  And again, if so, to what extent?

Ah, so many questions.  Do you want to know the answers?  Good.  Then keep listening.

The following is a study on Praying in the Spirit.

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