Welcome to Leaving LaodiceaThe Survival Manual for the Coming Underground Church
In Proverbs 4 the Lord reveals to us some promises that come with wisdom. They are simple, direct, pointed promises, and each has a condition that must be met. Fulfill the condition, receive the promise. Refuse the condition, and you walk away empty handed and promise free. It’s that simple.
The Proverb begins with the father once again giving sage advice to his young children. Watch how this unfolds.
Proverbs 4:1-2 – Hear, my children, the instruction of a father, and give attention to know understanding; (why) for I give you good doctrine: (therefore) do not forsake my law.
The father then reminds his children about his own upbringing and the words his father told him that he is now passing on to his own children. He says:
Proverbs 4:3-4 – When I was my father’s son, tender and the only one in the sight of my mother, he also taught me, and said to me: “Let your heart retain my words; keep my commands, and live. Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth.”
Get Wisdom! Get Understanding!
The point the father is trying to impress on his beloved children is the importance of getting wisdom and understanding. In fact, you can almost feel the urgency in the father’s words: “Get wisdom! Get understanding!” (Prov. 4:4) Later, he adds, “Wisdom is the principal thing; therefore get wisdom. And in all your getting, get understanding” (Prov. 4:7).
Wisdom (ḥoḵmāh) is defined as “skill, experience and shrewdness; with the beginning of wisdom and the supreme wisdom being to properly fear and reverence God.”1 Understanding (biynāh) means “comprehension and discernment, which is accompanied by righteous actions and it carries a strong moral and religious connotation.”2 So when the father says “in all your getting, get understanding” (Prov. 4:7), he is imploring his children to add righteous actions to their reverence and fear of God. It’s not a theological point to be debated. It’s not a mere mental exercise. It’s living in real time a life that corresponds to a reverence of God. Like Jesus later said, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46). Great question. How would you answer Him?
The First Promise
Then comes the most exciting part of these few verses. Wisdom is now personified as a woman and each of these promises about wisdom (her) is connected with a condition that must first be met. There are three do’s and one don’t. Let’s look at the don’t first.
Proverbs 4:6a – (condition) Do not forsake her (wisdom), and (promise) she will preserve you.
To forsake (ʿāzaḇ) someone is to “leave, neglect, or abandon” them, usually for someone or something else.3 And the idea associated with the word translated preserve (šāmar) means “to keep watch, to guard, to watch over carefully like a mother over her young child.”4
So the first promise from wisdom is that if we do not abandon wisdom or neglect the wisdom found in God’s Word, then wisdom will guard our life and watch carefully over us like a loving mother to her cherished young child. Wisdom will become our protector, our safety, and our security in troubling times of trials and temptations and persecution. She will preserve our life during the attacks of the enemy and reveal to us what is true and trustworthy. And in doing so, we will be strengthened against the schemes of our enemy who speaks to us lies disguised as truth (John 8:44).
Wisdom will also protect us from falling prey to our own ideas about things. She will help us bring “every thought into captivity to the obedience of Christ” (2 Cor. 10:5) so we won’t confuse our selfish, carnal thoughts and feelings about ourselves and others and vainly think they come from the Lord. If we hold on to wisdom and do not abandon her to our own self-centered sense of right and wrong, then she will guard us against the temptation of trying to create God in our own image by believing He thinks and feels like we do.
And nothing could be further from the truth. Why? Because He doesn’t. God doesn’t live in our box.
As the Lord says in Isaiah:
Isaiah 55:9-10 – “For My thoughts are not your thoughts, nor are your ways My ways,” says the LORD. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.”
I think that should settle it, don’t you?
The first of Jesus’ seven letters to the churches in the Revelation reveal more about each of us than we often care to admit. The letter to Ephesus has this chilling assessment from the Lord:
“Nevertheless I have this against you, that you have left your first love” (Revelation 2:4).
Ouch. In spite of this church standing firm against heresy and faithfully persevering under great trials, the Lord holds something against them. He is hurt, angry, almost unforgiving. He must feel rejected and forgotten. Why? Because the church in Ephesus, the early church, the church that still had members that knew the Lord personally had left and forsaken the very one they claimed to love. He said, “Nevertheless I have this against you, (what) that you have left your first love.” And that first love was Jesus.
Do you remember what it was like when you first came to Christ? Do you remember the joy, the exuberance, the passion and full commitment you felt towards Him? Do you remember the promises you made in sheer gratitude for what He had done for you? Do you remember any of this?
Now look at your life. Are you still as passionate? Are you still giddy in love with Him? Are you closer to the Lord today than in any other time in your life? If not, you’ve done more than simply plateaued. You’ve left and forsaken your first love. And in doing so, the Lord now has something “against” you.
If I were you, I’d not rest until I made this right with Him. Do you know how? If not, then keep listening.
We will not all be equal in heaven. Now we’re not talking about salvation, but of rewards. All of us are equal in regards to salvation because it is a gift given freely to those who believe. In this, there is no question. But what we do with our salvation is another matter. And we will be rewarded for our faithfulness to Him in this life. Consider the following:
1 Corinthians 3:11-15 – For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with (1) gold, silver, precious stones, (2) wood, hay, straw, each one’s (personal) work will become clear; (how) for the Day will declare it, (how) because it will be revealed by fire; and the fire will test each one’s (personal) work, of what sort it is. If anyone’s work which he has built on it endures (gold, silver, precious stones), he will receive a reward. If anyone’s work is burned (wood, hay, straw), he will suffer loss (of reward); but he himself will be saved, yet so as through fire.
Charles Stanley also spoke of this in his book, Eternal Security. He said, “Some believers will be entrusted with certain privileges; others will not. Some will reign with Christ; others will not (2 Timothy 2:12). Some will be rich in the kingdom of God; others will be poor (Luke 12:21, 33). Some will be given true riches; others will not. Some will be given heavenly treasures of their own; others will not. Some will rule and reign with Christ; others will not. Privilege in the kingdom of God is determined by one’s faithfulness in this life. It is true that there will be equality in terms of our inclusion in the kingdom of God, but not in our rank and privilege.”
Does this sound troubling to you? Maybe confusing? If so, keep listening to learn more.
The following is a study on the Judgment Seat of Christ and the Marriage Ceremony of the Lamb.
The Judgement Seat of Christ is the first of seven great judgments that will occur. And for the believer, it’s the most important. Why? Because at this judgment all church-age believers will appear before Christ to give an account of their lives for reward. Or, in the case of many, no reward. Consider the following:
2 Corinthians 5:10 – For we (Paul includes himself) must (not optional) all appear before the judgment seat (bḗma) of Christ, (why) that each one (personal and individual) may receive (review and reward) the things done in the body, (review) according to what he has done, (reward) whether good or bad.
These are some of the main areas that will be examined when we stand before the Lord:
- How we treat other believers (Matthew 10:41-42; Hebrews 6:10)
- How we employ our God-given talents and abilities (Matthew 25:14-29; Luke 19:11-26; 1 Corinthians 12:4, 7; 2 Timothy 1:6; 1 Peter 4:10)
- How we use our money (Matthew 6:1-4; 1 Timothy 6:17-19)
- How well we endure personal injustice and being mistreated (Matthew 5:11-12; Mark 10:29-30; Luke 6:27-28, 35; Romans 8:18; 2 Corinthians 4:17; 1 Peter 4:12-13)
- How we endure suffering and trials (James 1:12; Revelation 2:10)
- How we spend our time (Psalm 90:9-12; Ephesians 5:16; Colossians 4:5; 1 Peter 1:17)
- How we run the particular race God has given us (1 Corinthians 9:24; Philippians 2:16; 3:12-14; Hebrews 12:1)
- How effectively we control our fleshly appetites (1 Corinthians 9:25-27)
- How many souls we witness to and win for Christ (Daniel 12:3; 1 Thessalonians 2:19-20)
- How much the Rapture means to us and shapes our lives (2 Timothy 4:8)
- How faithful we are to God’s Word and God’s people (Acts 20:26-28; 2 Timothy 4:1-2; Hebrews 13:17; James 3:1; 1 Peter 5:1-2; 2 John 1:7-8)
- How hospitable we are to strangers (Matthew 25:35-36; Luke 14:12-14)
- How faithful we are in our vocations (Colossians 3:22-24)
- How we support others in ministry (Matthew 10:40-42)
- How we use our tongues (Matthew 12:36; James 3:1-12)
Are you ready to stand before the Lord and have your life judged by His standards? Because it will happen. There is no escape. And if not, what are you prepared to do about it? What changes are you willing to make in this life to be rewarded for in the next? But be warned, time is running out.
If you want to find out more about how to prepare yourself to face the Lord at the Judgment Seat of Christ, then keep listening.
One of the major reasons we study prophecy is called the Law of Proportions. This law states the more ink the Lord uses in His Word to communicate a message, the more important that message must be. Consider the following regarding the Old Testament:
Number of Verses in the Bible: 31,124
Number of Predictions in the Old Testament: 1,239
Number of Old Testament Verses that Contain Predictions: 6,641 out of 23,210
Percent of the Old Testament that is Prophecy: 28.5%
What about the New Testament?
Number of Predictions in the New Testament: 578
Number of New Testament Verses that Contain Predictions: 1,711 out of 7,914
Percent of the New Testament that is Prophecy: 21.5%
And the Bible as a whole?
Percent of the Whole Bible that is Prophecy: 27%
Number of Separate Prophetic Topics in the Bible: 737
Just a few more facts:
Of the 333 prophecies concerning Christ, only 109 were fulfilled by His first coming, leaving 224 yet to be fulfilled in the Second Coming.
There are over 300 references to the Lord’s coming in the 260 chapters of the New Testament— one out of every 30 verses.
Twenty-three of the 27 New Testament books mention the Lord’s coming.
Jesus refers to His second coming at least twenty-one times.
There are 1,527 Old Testament passages that refer to the Second Coming.
For every time the Bible mentions the first coming, the Second Coming is mentioned eight times.
People are exhorted to be ready for the return of Jesus Christ over fifty times.
Need we say more? If you’re interested in the study of prophecy, then keep listening.
Jesus said, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times” (Matt. 16:1-2). In essence, He was paraphrasing an ancient maritime proverb that went something like this: “Red sky at night, sailor’s delight. Red sky at morning, sailor’s warning.”
But the point of HIs words was to shame those of us who fail to see the signs of the times of His coming— even as they are portrayed right before our eyes.
Open Your Eyes
Take a look around. Read your Bible. Look at the nation of Israel. Do they mean nothing to you regarding the soon coming of our Lord? “Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times” (Matt. 16:2).
The study of the end times, that discipline known as eschatology, is a minefield of confusion and disagreement. And because it’s so divisive and controversial many shy away from it. But not so with us. We are going to take a look at the Lord’s prophetic calendar to see exactly what the Scriptures tell us is right around the corner.
Are you ready? Good. Then keep listening.
One of the pressing questions today, as we take an honest look at the church, is what does worship look like? Is it what we see manifested on Sunday mornings? Is it music, a light show, an engaging speaker telling interesting and affirming stories? Or is it something more?
The greatest verse regarding the mechanics of true worship is found in the book of Romans. Consider the following:
Romans 12:1-2 – I beseech (parakaléō – to beg, exhort, desire, call for, encourage) you (personal) therefore (based on what was previously written), brethren (to believers), by the mercies (compassion and pity one shows for the suffering of others) of God, that you (personal) present (to place, offer) your (personal) bodies (whole person) a living (constant, enduring) sacrifice (offering, something slaughtered on the altar of God), holy (hágios – set apart, sanctified, consecrated, devoted, sharing in God’s purity and abstaining from earth’s defilement), acceptable (good, well-pleasing, that which God wills and recognizes) to (whom) God, which is your (personal) reasonable (implies intelligent meditation and reflection as pertaining to the soul) service (voluntary worship or service which conforms to human reason). And (you) do not be conformed (syschēmatizō – to fashion alike, to conform to the same pattern outwardly) to this world (generation, culture, referring to an age or time in contrast to kósmos), but (you) be transformed (metamorphóō – to transfigure, to change one’s form) by the renewing (a qualitative renewal, a restoration or renovation which makes a person different than in the past) of your mind (intelligent understanding, perception), that you (personal) may prove (try, test, discern, distinguish, to determine whether a thing is worthy or not) what is that good (excellent, best, distinguished) and acceptable (good, well-pleasing, that which God wills and recognizes), and perfect (complete, having achieved its goal and purpose, full, wanting for nothing) will (desire, God’s gracious disposition done out of His own good pleasure) of God.
Take a few minutes and reflect on these two verses. Have you done this? Do you worship Him this way? Is it even close? If not, then keep listening.
Over and over again we see the commands in Scripture to “remember” something. Often we are to remember the commands of God (Num. 15:39-40). Other times we are to remember what God has done for us (Deut. 5:15). Then God Himself is said to remember His covenant with us and all living creatures (Gen. 9:15) or to not remember our sins anymore (Heb. 8:12). Jesus told His disciples to “remember Lot’s wife” (Luke 17:32) and in the Revelation the church at Ephesus is commanded to “remember therefore from where you have fallen” (Rev. 2:5). We see sinful man asking God to “remember me when You come into Your kingdom” (Luke 23:42) and the Lord asking us to “do this in remembrance of Me” (1 Cor. 11:24). And we are told, not to “keep” the Sabbath as a command, but to “remember the Sabbath day, to keep it holy” (Ex. 20:8). Why? Because remembering who we are and what God has done for us will bring a desire to “keep” His command and make His day holy.
But did you know that one of the key prerequisites of true worship is the ability to remember who God is and what He has done for us? Remembrance brings past realities into the present. It makes yesterday alive today. And it gives us courage to face tomorrow, no matter what, come what may.
Do You Remember?
Let me ask you a couple of questions:
What do you forget in the dark that you remember in the light?
What about the Lord’s Word and character do you fail to remember daily?
How has He shown Himself faithful to you?
Do you remember?
If you want to discover more about true worship through remembering, then keep listening.
In his classic book, the Costs of Discipleship, Dietrich Bonhoeffer sums up the teaching of Jesus in this one phrase: “When Christ calls a man, he calls him to come and die.” That’s die to self. Die to our dreams. Die to our reputation. Die to our wants and rights. Die to our families, friends, and future. And die to our very lives.
We see Jesus continually calling men “to forsake all and follow Him” (Luke 5:11) Consider the following.
Matthew 16:24-26 – Then Jesus said to His disciples, “If anyone desires to come after Me, let him (1) deny himself, and (2) take up his cross, and (3) follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?”
Note the order. First, there is the desire to “come after” Jesus. This is followed by the list of conditions to “deny” yourself and then visibly and publicly show others your self denial by taking up your cross. And finally, after the conditions are met, the desire is fulfilled. Only then does Jesus say, “follow Me.”
Which raises a few questions. Do you follow Jesus? Have you died to yourself? If so, in what way? Can others tell? Are there areas in your life you have refused to die to? And if so, what are you prepared to do about it?
In Exodus 30 the Lord gives Moses, in great detail, instructions about how to make the holy anointing oil (Ex. 30:22-33) and the incense (Ex. 30:34-38) to be used in the temple worship. And He gives specific commands about each. For the anointing oil He said:
Exodus 30:25-30 – “And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil. With it you shall anoint the tabernacle of meeting and the ark of the Testimony; the table and all its utensils, the lampstand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base. You shall consecrate them, that they may be most holy; whatever touches them must be holy. And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.”
God then tells His people the importance of what He has just commanded them to do.
Exodus 30:31 – “And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations.’ “
But there’s a warning. What has been deemed holy by the Lord is not to be used for personal pleasure or gain. Man is not to benefit from what is reserved for God alone. He said, “This shall be a holy anointing oil to Me (not to you) throughout your generations” (Ex. 30:31).
The Lord knew then, as He knows now, how easily we can turn worship into something we like and forget about the One it’s designed to honor. We play the worship music we enjoy, preach the sermons that make us feel good, and anoint anything we feel like anointing. Our times together to worship the Lord often digress into something that makes us feel better about who we are and not about Who we belong to.
Listen to the warning God gives about making a profit from what belongs only to Him.
Exodus 30:32-33 – “It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.”
You are not to pour My oil out on whom you desire nor make some for yourself using the recipe I have given you. This is for Me and Me alone.” He said, “It is holy, and it shall be holy to you.”
God gave the same command and warnings about the incense. After detailing the specific combination of spices He desired, God then tells His children exactly where to place the incense and why.
Exodus 30:36 – “And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you.”
This incense is to be placed where God has chosen to meet with His people, a most holy place. And “it shall be most holy to you.” It is not to be used in your home, sold on Amazon, or used in any other way God has not specifically prescribed. Why? Because its purpose is to prepare a place for God to meet with man – a most holy place. And not to make your car smell better.
Again, there’s a warning.
Something About Us
This is a collection of the many questions I have struggled with and the answers I have found regarding the relationship between authentic faith in Christ and much of what is portrayed today as Biblical Christianity. Especially with the coming darkness looming over all of us, including the church.
Come with me. It should be a wild ride!
To find out more about us and what we believe, just continue reading…