Welcome to Leaving LaodiceaThe Survival Manual for the Coming Underground Church
In the beginning of the Sermon on the Mount Jesus presents the Beatitudes that introduce His teaching about living in the Kingdom of Heaven. But there are some truths about living in His Kingdom that we sometimes forget. For example:
External things cannot satisfy internal needs. Got it.
And things are not always what they seem to be. Got that too.
True happiness and true blessedness cannot be found in a fallen, cursed world. Uh, if you say so.
Everything we see and touch in this world is temporary at best. I know, but let’s get all we can while we are here.
And if that wasn’t enough, in Matthew 5:4 Jesus said,
“Blessed are (who) those who mourn, (why) for they (those who mourn) shall be comforted.”
But that raises a few questions:
What does it mean to Biblically mourn?
What are we supposed to be mourning about?
And why is mourning a good thing?
To find out about the blessing that comes from Godly sorrow, keep listening.
The following is a study on Matthew 5:4.
We’ve worked real hard to redefine what worship means today? And, in doing so, we’ve made it more about music or style or a feel-good experience than what it has historically meant in the past. But what does “worship” really mean?
According to Webster’s Dictionary (1828) worship means: “To honor with extravagant love and extreme submission. It means to declare or attribute dignity and worth. Worship is to show profound reverence and adoration.”
And this has nothing to do with a style of music or what I’ve seen in church most of my life. Which brings us to the question: Did you worship last Sunday? Did you honor your Lord with extravagant love and extreme submission? Did you boldly declare His dignity and worth among the congregation? Did you show, by your very actions, your profound reverence and adoration for the Lord last Sunday? And if you did, what was that like?
And if you didn’t, or if you’re not sure, then keep listening.
The following is a study on True Worship.
In Psalm 56, during a very dark time in David’s life, he wrote the following:
Whenever I am afraid, I will trust in You. In God (I will praise His word), In God I have put my trust; (therefore) I will not fear. What can flesh (or, man) do to me?
James Montgomery Boice said: “Man can oppress, slander, hurt, hate, maim, and murder me, for starters. But, of course, that is not the answer David is giving us in Psalm 56. His answer is: Nothing!”
And he’s right. What can man do to me? Nothing. Absolutely nothing? Why? Because “God is for me” (Psalm 56:9). Do you want to know how to live in the midst of fear? Do you want to know how to not let your view of God limit you because He is too small. If so, then keep listening.
The following is a study on Psalm 56.
In Matthew 5:1-12, we find a paradox known as the Beatitudes, the beginning of the Sermon on the Mount. And in reading them today, they seem illogical and out of touch with real life. Consider these questions:
How can you be blessed when you’re in mourning?
How is being poor in spirit a good thing?
In fact, how is being poor ever a good thing?
And how can you possibly call the meek blessed?
I always thought the strong were the ones who had it all together. Is that not true anymore?
But these teachings of Jesus are not about life in the now, but about life in His Kingdom. They speak of the realities of living with Him in the Kingdom of Heaven. And, by the way, they’re not a paradox. They’re realities of life that transcend our feeble existence on earth. They are, as Paul Harvey would say, “the rest of the story.”
Want to know more about living in His Kingdom? Then keep listening.
The following is a study on Matthew 5:3.
In the Sermon on the Mount Jesus covers many subjects which all show us how to live in the Kingdom of our Lord. Over and over again, Jesus revealed to us the new realities of the life of faith in His Kingdom. Some of them include:
How to find true joy and happiness in the midst of suffering and turmoil – Matthew 5:3-12
How to find our true purpose in life – Matthew 5:13-16
How we are to now relate to the Law – Matthew 5:17-20
Then Jesus talks about the internalization of the Law.
He deals with anger, murder, strife, and unforgiveness – Matthew 5:21-26
Adultery, fornication, porn, and sexual sins – Matthew 5:27-30
Marriage and divorce – Matthew 5:31-32
Honesty, vows, oaths, and pledges – Matthew 5:33-37
Our “rights” and “privileges” – Matthew 5:38-42
And how to respond to those who hate us – Matthew 5:43-48
And that’s just in one chapter. There’s so much more for us to learn about how to live with Him in His Kingdom.
Are you interested in discovering more about life in His Kingdom? Then keep listening.
The following is a study on Matthew 5:1-2.
In closing his letter to the church at Colossae, Paul said the following to one of his “fellow laborers” in the faith, a man named Archippus.
Colossians 4:17 – And say to (who) Archippus, “Take heed (or, consider, discern, to see with the eye, to watch carefully) to the ministry (or, service) which you have received (how) in the Lord, (why) that you may fulfill (or, to render full, to complete, to bring to effect) it.”
Archippus probably struggled, much like Timothy, with insecurity, timidity, and a lack of boldness. Paul reminded him that his ministry was from the Lord and his calling and purpose in life was to fulfill what God had created him to do. And nothing more.
Do you ever struggle with the same thing? Do you ever wonder why you have such a hard time getting beyond your past and present failures? Do you sometimes feel God had a plan for your life but now, because of your disobedience, He has passed on by never wanting to use you again? If it was possible to move beyond that crippling thought, would you be interested in finding out how?
If so, then keep listening.
The following is a study on Colossians 4:16-18.
In the closing verses of Colossians we are introduced to a list of names, a list of those beloved and commended by Paul. And in the midst of those names we find Mark, Luke, and a guy named Demas. We can basically summarize their lives this way:
Mark – started out weak but finished strong.
Luke – was always growing in his commitment to Christ and others.
Demas – started out strong and finished… horrible!
And if you have ears to hear, you can find your spiritual life embedded in the lives of these three men.
Are you interested? Maybe intrigued? Then keep listening.
The following is a study on Colossians 4:7-18 and 2 Timothy 4:9-11.
Twice in the Proverbs we find the following warning:
A prudent man foresees evil and hides himself, but the simple pass on and are punished – Proverbs 22:3.
A prudent man foresees evil and hides himself; the simple pass on and are punished – Proverbs 27:12.
But what does this mean? And does this warning still apply to us today? Absolutely— and even more so than when it was written so many thousands of years ago. In fact, it’s a vital warning to the church today.
Want to know more? Then keep listening.
The following is a study on 2 Timothy 4:1-4.
There is a passage in the letter to Philemon that sums up the entire Easter, or Resurrection Day message. It tells the timeless story of Christ in a letter from Paul (representing Christ), sent to Philemon (representing God the Father) who was the one wronged, about Onesimus (representing you and me) the guilty, runaway slave, that Paul calls his son in the faith,”that is, my own heart” (Philemon 10).
If then you count me as a partner (or, companion, partaker, comrade, one who shares in everything), (then) receive him (how) as you would me. But if he has wronged you (or, hurt, damaged, injured, to act unjustly or wickedly, to sin against) or (what) owes anything, (then) put that (or, reckon) on my account – Philemon 17-18.
What a wonderful Resurrection story found in Philemon. Do you want to know more? Then keep listening.
The following is a study on Colossians 4:7-9 and the letter to Philemon.
My son, if sinners entice you,
Do not consent.
The Nike slogan, Just Do It, was reportedly coined in 1988 in an advertising agency meeting and was inspired, according to Dan Wieden, by convicted killer Gary Gilmore’s last words before he was executed by a firing squad at the Utah State Prison on January 17, 1977. And this classic slogan, Just Do It, has been the most recognized and successful trademarks in the history of athletic footwear.
The loving father in Proverbs 1:10 is also coining a phrase for his naive and inexperienced young son in regards to sin. And just like the Nike slogan, the father’s words are crisp, pointed, and direct. “My son, if sinners entice you, Do Not Consent.” Or, to put it in Nike terminology: Just Don’t Do It.
Don’t Give In. Don’t Give Up. Do Not Consent. Just Say No. Just Don’t Do It.
Do Not Consent
This is one of the classic statements in Scripture regarding man’s free will. For decades, for nearly a century in fact, there has been much debate regarding the Sovereignty of God versus the Free Will of Man. This debate has basically centered on the question of “Where does the Sovereignty of God end and the Free Will of Man begin? Or, “How can God be sovereign in all things yet give free will to men?” For to us, seeing only what fallen men can see, sovereignty and free will appear contradictory. Like polar opposites. Different sides to different coins.
And this is never more true than in trying to understand the doctrine of salvation.
Does God, as the Scriptures teach, “choose us in Him and before the foundation of the world” (Eph. 1:4) and then give us faith to place in Him based on His choice of us and not our choice in Him? In other words, was Jesus truthful when He said “you did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain”? (John 15:16). Or do we, by carefully examining the claims of Christ, freely choose Him as our Savior and, in doing so, secure our salvation by our own free will? Does the gift of salvation come by our choice in Him or by His choice of us? And if the latter, what is that choice based on? Our merits? Our future potential? Maybe our standing in the community? Or maybe it’s our ability to comprehend and understand all the facets of the atonement and therefore choose, based on our own inherent intellect, to believe His claims about Himself and place our faith in Him?
That all sounds good. But none of it is really true, no matter how true it may seem to us.
The Scriptures teach that God is sovereign in all things (Psalm 115:3), including our salvation. After all, He is God. And as God, He alone is omniscient (all knowing), omnipresent (all present) and omnipotent (all powerful) and can do whatever He pleases, without having to give account to anyone, especially you or me. So God can “have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion” (Rom. 9:15). It’s His choice, His will, and it’s not based on any inherent merit of the ones who are blessed to be the recipients of His gift of grace. Romans 9:16 continues, “So then it is not of him who wills, nor of him who runs, but of God who shows mercy.” That’s right. It’s God and God alone who is sovereign in salvation, and not the other way around. No matter how good that might make us feel about ourselves.
But some of us, with a fallen sense of justice and fair-play, will reason and ask, “Why does He still find fault? For who has resisted His will?” (Rom. 9:19). Or, why does God hold us accountable for not believing in Him when He is the one who chooses those who believe in Him in the first place? That doesn’t seem fair.”
And, to be quite honest, it doesn’t.
But God never answers this question in Scripture. Instead, He chastises us for even asking it. Why? Because the very question itself calls into question and impugns the character of the Father who chose us in Him in the first place.
You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? (Romans 9:19-21).
In actuality, the Scriptures teach that God’s choice of us in Him was based on “His good pleasure” (Eph. 1:5, 9) and nothing more. He chose us simply because He wanted to, because He could. He chose us in Him because, for some reason we can’t fully understand, it pleased Him. And that fact alone should be reason enough to surrender our lives to Him in wonder and awe.
But salvation and election are subjects we’ll discuss at another time. For now, let’s look at our “free will” in regards to sanctification. Or, to put it another way, how our “free will” determines what we do with the gift of salvation once we possess it.
Salvation and Sanctification
Seeing there is much debate about God’s sovereignty and our free will in regards to salvation, we’re going to look at the time in our spiritual lives where it’s all free will. Where everything is our choice, and by those choices we either bring honor or disrepute to the name of Christ. And that time is after salvation, after the Holy Spirit has come to reside within us, after we’ve become the “new creation” in Christ (2 Cor. 5:17).
And the name of that process is called sanctification, or the process whereby we learn to grow and live holy and perfect, “just as our Father in heaven is perfect” (Matt. 5:48).
It is clear that after salvation our free will kicks in to the point that sanctification is almost always according to our choices, our decisions, and our free will. God has saved us and has gifted us with Himself, in the Person of the Holy Spirit, who empowers us with the ability to walk Godly in Christ and, because of that ability and power, He expects us to live that way. We now bring him Glory by choosing to “walk in the Spirit, and you shall not fulfill the lust of the flesh” (Gal. 5:16).
In fact, we see time and time again in Scripture how our free will is involved with the process of sanctification. For example.
Romans 12:1-2 – I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And (you) do not be conformed to this world, but (you) be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
James 4:7 – Therefore (you) submit to God. (you) Resist the devil and he will flee from you.
2 Timothy 2:22 – (You) Flee also youthful lusts; but (you) pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.
Joshua 24:15 – “And if it seems evil to you to serve the LORD, (you) choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.”
As you can see in these passages there is an individual, personal, free-will choice each of us must make in order to live according to the Spirit within us and not according to our fallen flesh.
It is never more true than in the verse in Proverbs we are looking at today.
Just Say No
Proverbs 1:10 says, “If sinners entice you” or if sinners try to draw you away and compel you to sin, your immediate, knee-jerk, emphatic response is to stand firm and say, No. You do not consent. You do not give in. You do not go along with them. With steeled determination and resolve you dig in your heels and say, No. You remain steadfast. Solid. Unmovable. You defiantly refuse to yield, no matter what the consequences or costs. You yield not one inch. Not one word. Not for one moment.
Your answer is, No.
Why? Because you walk in the Spirit and not according to the flesh (Gal. 5:16). You’ve decide to follow the Lord in all things, for you do what Christ commands (Luke 6:46).
This is what the Church calls mature salvation or being “sold out” to Jesus. But Biblically, it’s just the normal, everyday life of a Believer. Nothing out of the ordinary, nothing noteworthy. The default position for the Believer in Scripture is to not consent to sin. Ever. Under any circumstance. No matter what our friends or family or fellow church members may say otherwise.
The bottom line is that you and I have to be the ones that don’t consent. We have to take responsibility for our spiritual life and actions. We have to take responsibility for the time we spend on the trinkets and toys of this culture versus the time we spend with the Lord. We’ve got to man-up and be the ones who take responsibility for the words that come out of our mouths or the things that we see with our eyes or what we allow our hands to touch. It’s our responsibility to live according to the Christ who gave His life for us.
After all, Jesus said, “Why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46).
So what are we do? When we’re enticed by our flesh, or by the world, our lust, pride, or by everything in us that wants to do evil, how do we respond? Do we look and wait for God to grab us by the arm and forcefully remove us from our temptation while we kick and scream like a spoiled child who can’t get what he wants? Or do we take responsibility for our own actions, and do not consent, do not give in, no matter how painful that may be?
This is what makes a Believer in Christ pleasing unto the Lord. It’s saying “no” to us, and “yes” to Him in all things. It’s dying to self and living to Christ. Remember?
Galatians 2:20 – I have been (what) crucified with Christ; (to what extent) it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live (how) by faith in the Son of God, who (1) loved me and (2) gave Himself for me.
Matthew 16:24-25 – Then said Jesus unto his disciples, “If any man will come after me, let him (1) deny himself, and (2) take up his cross, and (3) follow me. (why) For whosoever will save his life shall lose it: and whosoever will lose his life (how) for my sake shall find it.”
Remember, “When sinners entice you, do not consent” (Prov. 1:10). Do Not Consent like Eve did in the garden and plunged all mankind into sin (Gen. 3:6). Do Not Consent like David did while looking lustfully at a woman who was the wife of a close friend (2 Sam. 11:2-4). And Do Not Consent to pride like Moses did and forfeited his chance of entering the Promised Land (Num. 20:11-12).
Instead, be like Joseph who did not consent to sin, even when enticed by the wife of Potiphar (Gen 39:8-9). Or like Job, who was severely tried and tested, as much as any man, yet did not sin by blaming God for his suffering (Job 1:22, 2:10). Remember, we cannot be forced to sin and then try to blame our sin on God (James 1:14).
It’s our choice. The responsibility is in our hands.
And as Martin Luther said, “Here I stand, I can do no other.”
I pray this can also be said of you and me and the church today.
1. When was the last time you gave into sin? Did is just come upon you and catch you off guard? Or did you have the opportunity to say, no, but chose to do otherwise?
2. What prompted your decision? And what was the result? Did the sin satisfy? Was it all worth it in the end? Were there any residual effects to your giving in to temptation? Any blessing you lost?
3. How long was it before you asked for forgiveness? Did you ask immediately? Did you wait a while? Maybe a day or two? Maybe longer?
4. And, if you did wait to ask the Lord for forgiveness, why was that? What was your motivation? What were you thinking? What were you trying to gain? Were you, in some way, trying to punish yourself for your sin? Did you think, maybe, the Lord wouldn’t forgive you until some time had passed? Was there another reason for your delay?
5. On a scale from 1 to 10, how would you rate God’s wisdom in your life right now and in your decision making process? What was it yesterday? Are you growing in the wisdom of God? And, if not, why?
Next Step Challenge
Take your Bible and look up the examples we talked about in this chapter of those who yielded to sin and those who stayed firm. What can you learn from their stories of success and failure?
Eve – Read Genesis 3:1-19.
Moses – Read Numbers 20:7-13.
David – Read 2 Samuel 11:1-12:25.
Job – Read Job 1:6-2:11.
Joseph – Read Genesis 39:1-23.
Do you see yourself in any of these accounts? What would you have done differently if you found yourself in the same situation or facing the same temptation?
And what are you doing now when temptation comes your way?
Something About Us
This is a collection of the many questions I have struggled with and the answers I have found regarding the relationship between authentic faith in Christ and much of what is portrayed today as Biblical Christianity. Especially with the coming darkness looming over all of us, including the church.
Come with me. It should be a wild ride!
To find out more about us and what we believe, just continue reading…